- The Oxford Handbook of Music and World Christianities
- Music, Convert, and Subject in the North Sumatran Mission Field
- Mission Music as a Mode of Intercultural Transmission, Charisma, and Memory in Northern Australia
- Coexistence of Causal and Cultural Expressions of Musical Values among the Sabaot of Kenya
- Indigenous Innovations on Music and Christianity at Ratana Pa
- Music as Shared Space in Mennonite Development Work in Chad
- Are Western Christian <i>Bhajans</i> “Reverse” Mission Music?
- Drums in the Experience of Black Catholicism in Minas Gerais, Brazil
- Chant as the Articulation of Christian Aramean Spirithood
- The Politics of Pronunciation among German-Speaking Mennonites in Northern Mexico
- Hidden Histories of Religious Music in a South African Coloured Community
- Music and Religiosity among African American Fundamentalist Christians
- Songs of <i>Oru Olai</i> and the Praxis of Alternative Dalit Christian Modernities in India
- The Renaissance of the Corsican Confraternities and Their Musical Negotiations
- Local Music Making and the Liturgical Renovation in Minas Gerais
- The Survival Story of Syriac Chants among the St. Thomas Christians in South India
- Russian Church Music, Conundrums of Style, and the Politics of Preservation in the Emigre Diaspora of New York
- Parading Protestantisms and the Flute Bands of Postconflict Northern Ireland
- Everyday Musical Ethnicity and Roma (Gypsies) in Hungarian Pentecostalism
- Transnational Connections, Musical Meaning, and the 1990s “British Invasion” of North American Evangelical Worship Music
- Negotiations of Faith and Space in Memphis Music
- Tropes of Continuity and Disjuncture in the Globalization of Gospel Music
- Mainline Protestantism and Contemporary versus Traditional Worship Music
- Negotiating the Tensions of U.S. Worship Music in the Marketplace
- Contingency and the Symbolic Experience of Christian Extreme Metal
- Palestinian Christmas Songs for Peace and Justice in Sacred Place and Politicized Space
- The Diffusion of Gregorian Chant in Southern Italy and the Masses for St. Michael: To Barbara Haggh and to the Memory of Michel Huglo
- Performing Pannkotis Identity in Haiti
- Christianity and Korean Traditional Music
- Congregational Singing, Orthodox Christianity, and the Making of Ecumenicity
- Afterward: Sound, Soteriology, Return, and Revival in the Global History of Christian Musics
Abstract and Keywords
This chapter frames world Christianities as a continuous dialogue within, across, and between worlds: the human world of the everyday and the divine (utopian) world of God. To mediate this contradiction inherent to Christianity—and perhaps to the human experience more generally—Christian soteriological and eschatological doctrines takes the shape of continuous journeys aimed at transcending the boundaries of both the sacred and the secular, producing an (altered) return that re-creates the everyday world, where difference is ever-present. Christian musics come into being at specific sites of origin—in early church history, at colonial encounter in the Americas, along the boundaries crossed by 21st-century immigrants in Chicago—forming sacred journeys articulated through worship and song. Connecting these sites is the path of return, realized musically through the centrality of revival. The intertextuality of music maps the trajectories of these journeys, embodying the multiple encounters generating the continuous re-creation.
Philip Bohlman serves as Mary Werkman Distinguished Service Professor of Music and the Humanities at the University of Chicago, where he also serves on the Jewish studies faculty. His published works include Jewish Music and Modernity (2008), The Music of European Nationalism: Cultural Identity and Modern History (2d ed., 2009), and World Music: A Very Short Introduction (2002). A pianist, he is also the artistic director of the New Budapest Orpheum Society, a Jewish cabaret ensemble in Chicago.
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