- List of Figures
- List of Tables
- Becoming Human: From the Embryo to the Newborn Child
- The Demography of Infancy and Early Childhood in the Ancient World
- Babies in the Well: Archeological Evidence for Newborn Disposal in Hellenistic Greece
- Infant Exposure and Infanticide
- The Child Patient of the Hippocratics: Early Pediatrics?
- Raising a Disabled Child
- Children in Archaic and Classical Greek Art: A Survey
- Children as Learners and Producers in Early Greece
- Shifting Gender: Age and Social Status as Modifiers of Childhood Gender in Ancient Athens
- Children in Athenian Religion
- Play, Pathos, and Precocity: The Three P’s of Greek Literary Childhood
- Children in Latin Epic
- The Socialization of Roman Children
- Slave and Lower-Class Roman Children
- Children and Childhood in Roman Commemorative Art
- Toys, Dolls, and the Material Culture of Childhood
- Roman Children and the Law
- Education in Plato’s <i>Laws</i>
- Boys, Girls, Family, and the State at Sparta
- Engendering the Scroll: Girls’ and Women’s Literacy in Classical Greece
- Educating the Youth: The Athenian Ephebeia in the Early Hellenistic Era
- The Ancient Child in School
- Children in Ptolemaic Egypt: What the Papyri Say
- Children in Roman Egypt
- Adoption and Fosterage in the Ancient Eastern Mediterranean
- Pictorial Paideia: Children in the Synagogue
- Children and “the Child” in Early Christianity
- Elite Children, Socialization, and Agency in the Late Roman World
- Remembering Children in the Roman Catacombs
- Stages of Infancy in Roman Amphora Burial
Abstract and Keywords
This chapter investigates how Athenian children were placed under the protection of the gods and what services they performed on the gods’ behalf. The successive rituals that adults conducted on their children’s behalf acknowledged their susceptibility to illness and injury throughout their journey to adulthood. Children’s prominence in state cults was apparently because they were highly valued for their ritual purity. Ritual activity also contributed to the socialization of the rising generation. It remains unclear, however, how many Athenian children underwent what scholars have identified as rites of passage. Nor do we know for certain what percentage of them served as officiates in a subsidiary priestly capacity, though the evidence suggests that this privilege was confined to a handful of the well-born.
Robert Garland, Roy D. and Margaret B. Wooster Professor of the Classics, Colgate University (USA).
Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code.