- The Oxford Handbook of the Literature of the U.S. South
- Literary and Textual Histories of the Native South
- Before Hypodescent: Whitening Equations in South America and the American South
- The Dying Confession of Joseph Hare: Transatlantic Highwaymen and Southern Outlaws in the Antebellum South
- Jackson’s Villes, Squares, and Frontiers of Democracy
- Locality and the Serial South
- The Long Shadow of Torture in the American South
- Masculine Sentiment, Racial Fetishism, and Same-Sex Desire in Antebellum Southern Literature
- Southern Affects: Field and Feeling in a Skeptical Age
- Not-So-Still Waters: Travelers to Florida and the Tropical Sublime
- Indian Knives and Color Lines: Mark Twain from Hannibal to the Jim Crow Raj
- Narrative and Counternarrative in <i>The Leopard’s Spots</i> and <i>The Marrow of Tradition</i>
- The Bright Side: African American Women and the Affective Archive of Southern Racial Uplift
- “Proffered for Your Perusal in Ring by Concentric Ring”: The South and the World in William Faulkner’s Fiction
- Richard Weaver, Lillian Smith, the South, and the World
- Arts of Abjection in James Agee, Walker Evans, and Luis Buñuel
- Tennessee Williams and the Burden of Southern Sexuality Studies
- Reimagining the South of Richard Wright: The Anti-Protest Writing of Albert Murray, Raymond Andrews, and Ernest Gaines
- Letter-Writing, Authorship, and Southern Women Modernists
- Nature and Spirituality in Contemporary Appalachian Poetry
- Southern Religion’s Sexual Charge and the National Imagination
- Their Confederate Kinfolk: African Americans’ Interracial Family Histories
- Mourning, Mockery, and the Post-South in Lars von Trier’s <i>Manderlay</i> and Geraldine Brooks’s <i>March</i>
- Made Things: Structuring Modernity in Southern Poetry
- Four Contemporary Latina/o Writers Ghost the U.S. South
- You Don’t Have to Be Born There: Immigration and Contemporary Fiction of the U.S. South
- Asian Americans, Racial Latency, Southern Traces
- The Woundedness of Southern Literature, Looking Away
Abstract and Keywords
Albert Murray, Ernest Gaines, and Raymond Andrews have the freedom to reimagine black life and to produce portrayals of the South that oppose Richard Wright’s protest because they live in a time after Ralph Ellison’s Invisible Man created a different perception of black character and culture; because they live in the aftermath of the Civil Rights and Black Power Movements, in which society has changed perceptibly and black agency, particularly that of black men, is clearer to them; and because they live in a literary and cultural milieu broadly influenced by feminism and black women’s communal stories. In these writers’ works it is primarily the black community that in essence reimagines Wright’s South in a storytelling process that engenders black strength, and most importantly liberation, through psychic healing, subverting Wright’s definition of protest by revealing the community’s own power and resources to fight white oppression.
James W. Coleman is Professor of English at the University of North Carolina at Chapel Hill. Published by the Louisiana State University Press in 2010, his most recent book is entitled Writing Blackness: John Edgar Wideman’s Art and Experimentation.
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