Abstract and Keywords
This chapter explores the physiology of Protestant inner emotion. Drawing on recent studies on the practice of piety and on rhetoric and medicine, it briefly sets out the period’s Aristotelo‒Galenic theory, its views on the faculties of the soul, and their role in literally moving the believers’ hearts when incited by the ministers’ affective art of preaching. I conclude with a tentative comparison with the Catholic art of preaching, looking at the outer sense of touch in particular. The continuities and resemblances are striking, both in terms of affective rhetoric and physiological theory. The major difference seems to relate to the period’s sensory anxiety. The Reformations queried the most proximate of the outer senses, that of touch.
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