Abstract and Keywords
Over the course of 3000 years, Hindu intellectual culture has not only embraced differing notions of the divine, but also a variety of different ‘atheisms’—the most famous of these being the Carvaka, or Lokayata, school. This essay charts the history of Hindu ‘atheism’ in the various forms it has taken from the classical to modern periods, including scepticism regarding the supernatural, the soul and an afterlife, non-theistic approaches to divinity, and critical or subversive responses to religion. It also engages with and explains a number of key ideas within Hindu thought and practice, including Dharma and personalism. Finally it outlines a ‘Hindu axis of atheism’ by highlighting some of the key themes on which Indian critiques have centred.
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