- The Early Stages: Pre-1910
- Laying the Foundations: 1910–1948
- Pivotal Years: 1948–1965
- Intense Activity: 1965–1990
- Consolidation and Challenge: 1990—Present
- Pentecostal and Charismatic
- Mission and Evangelism
- Faith and Order
- World Council of Churches
- Pontifical Council for Promoting Christian Unity
- Bilateral Dialogues
- Chevetogne, Taizé, and the Groupe des Dombes
- United and Uniting Churches
- Regional and National Councils of Churches
- Interchurch Families
- Week of Prayer for Christian Unity
- Global Christian Forum
- Britain and Ireland
- United States of America
- Latin America
- The Middle East
- The Unity We Seek
- In Search of a Way
- Method in Ecumenism
- Kenotic Ecumenism
Abstract and Keywords
Since the mid-twentieth century, three institutions in the French-speaking world have been playing unquestionably important roles in ecumenism. The institutions here presented are, in chronological order of foundation, the Benedictine monastery of Chevetogne (Belgium), the Groupe des Dombes, and the Taizé community (France). The monks of Chevetogne, founded by Lambert Beauduin, celebrate the liturgy, simultaneously in two chapels, in the Latin and Byzantine rites, in order to anticipate spiritually Christian unity in diversity. The Groupe des Dombes, founded by Paul Couturier, consists of French-speaking theologians, twenty Protestants and twenty Catholics. Theological reflection and common prayer are the two pillars of their work, emphasizing the conversion of the churches. Taizé, founded by Roger Schutz, is an ecumenical community, which seeks to be a ‘parable of communion’, inspiring a ‘pilgrimage of trust on earth’, especially among young people.
Joseph Famerée, S.C.J., is ordinary professor in the Faculty of Theology of the Université Catholique de Louvain, Louvain-la-Neuve, Belgium.
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