- The Early Stages: Pre-1910
- Laying the Foundations: 1910–1948
- Pivotal Years: 1948–1965
- Intense Activity: 1965–1990
- Consolidation and Challenge: 1990—Present
- Pentecostal and Charismatic
- Faith and Order
- World Council of Churches
- Pontifical Council for Promoting Christian Unity
- Bilateral Dialogues
- Chevetogne, Taizé, and the Groupe des Dombes
- United and Uniting Churches
- Regional and National Councils of Churches
- Interchurch Families
- Week of Prayer for Christian Unity
- Global Christian Forum
- Britain and Ireland
- United States of America
- Latin America
- The Middle East
- The Unity We Seek
- In Search of a Way
- Method in Ecumenism
- Kenotic Ecumenism
Abstract and Keywords
While the Baptist tradition has not always been associated with ecumenical engagement in the minds of its observers or of Baptists themselves, this chapter highlights the overt and implicit ecumenical commitments that historically have marked this free church tradition. These include the congregational interdependence that is a dimension of Baptist ecclesiology, Baptist participation in the institutions of the modern ecumenical movement, Baptist participation in formal ecumenical dialogue, Baptist involvement in church union discussions, and the manner in which the Baptist tradition has received various aspects of other Christian traditions. The chapter proposes that the paradigm of receptive ecumenism reframes Baptist identity as being more ecumenically open than previously appreciated and has the potential to encourage new forms of Baptist contribution to ecumenical convergence.
Steven R. Harmon is Associate Professor of Historical Theology at Gardner-Webb University School of Divinity in Boiling Springs, North Carolina, USA.
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