- Phenomenological method: reflection, introspection, and skepticism
- Transcendental phenomenology and the seductions of naturalism: subjectivity, consciousness, and meaning
- Respecting appearances: a phenomenological approach to consciousness
- On the possibility of naturalizing phenomenology
- The phenomenology of life: desire as the being of the subject
- Intentionality without representationalism
- Perception, context, and direct realism
- Colours and sounds: the field of visual and auditory consciousness
- Bodily intentionality, affectivity, and basic affects
- Thought in action
- Sex, gender, and embodiment
- At the edges of my body
- Action and selfhood: a narrative interpretation
- Self-consciousness and World-consciousness
- Self, consciousness, and shame
- The (many) foundations of knowledge
- The phenomenological foundations of predicative structure
- Language and non-linguistic thinking
- Sharing in truth: phenomenology of epistemic commonality
- Responsive ethics
- Towards a phenomenology of the political world
- Other people
- Experience and history
- The forgiveness of time and consciousness
- Hermeneutical phenomenology
- Something that is nothing but can be anything: the image and our consciousness of it
- Phenomenological and aesthetic <i>epoché</i>: painting the invisible things themselves
- Evidence in the phenomenology of religious experience
Abstract and Keywords
This chapter concentrates on the edges of the lived body, which act to mediate between the outermost and innermost edges. The prospects for construing bodily edges are explored. Bodily edges realise the paradigm of definitive but incomplete self-knowledge in a very particular way: namely, that such edges are parts of parts. The internal and external edges of bodily parts are not only glimpsed in the course of ongoing experience but also offer a grip for hands. Inside/outside is an especially significant binary edge structure, and is altogether central to edges that inhere in bodies. Bodily edges act as the mediatrix between the edges of the perceived earth (the farthest horizons) and those of the inner psyche (most interior parts), and also provide the conjunctures for many things in experienced life-worlds.
Edward S. Casey is Distinguished Professor at SUNY, Stony Brook. He is the author of The World at a Glance (2007) and Getting Back into Place (2nd edn., 2009), as well as a number of other books and many articles on topics of memory, time, imagination, aesthetics, and the philosophy of psychoanalysis.
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