- The Oxford Handbook of John Bunyan
- Acknowledgements
- List of Figures
- List of Tables
- Abbreviations
- Notes on Contributors
- Bunyan’s Life: Some Significant Dates
- Introduction: Bunyan’s Presence
- Bunyan’s Life, Bunyan’s Lives
- Bunyan’s England: The Trials and Triumphs of Restoration Dissent
- Bunyan and the Bedford Congregation
- Bunyan’s Theology and Religious Context
- Bunyan and the Word
- Bunyan’s Reading
- Bunyan and Gender
- ‘Come ye out from among them, and be ye separate’: Bunyan and the Writing of Dissent
- Bunyan’s Partners in Print
- Early Works: Bunyan in the 1650s
- Bunyan in Prison: Writings from the 1660s
- <i>Grace Abounding to the Chief of Sinners</i> (1666)
- ‘The Desired Countrey’: Bunyan’s Writings on the Church in the 1670s
- The Pilgrim’s Progress (1678): Chasing Apollyon’s Tale
- <i>The Life and Death of Mr. Badman</i> (1680)
- <i>The Holy War</i> (1682)
- Piety and Radicalism: Bunyan’s Writings of the 1680s
- <i>The Pilgrim’s Progress, Part II</i> (1684)
- ‘Truth in Meeter’: Bunyan’s Poetry and Dissenting Poetics
- Bunyan’s Posthumously Published Works
- Bunyan, Emblem, and Allegory
- Bunyan and Romance
- The Prose Style of John Bunyan
- The Language of <i>The Pilgrim’s Progress</i>
- ‘Nor do thou go to work without my Key’: Reading Bunyan Out to the Edges
- Bunyan and the Historians
- Bunyan Unbound: Prison and the Place of Creativity
- Bunyan, Poststructuralism, and Postmodernism
- Bunyan, Theory, and Theology: A Case for Post-Secular Criticism
- Bunyan and the Early Novel
- <i>The Pilgrim’s Progress</i> in the Evangelical Revival
- Bunyan and the Romantics
- Bunyan and the Victorians
- Bunyan and America
- Bunyan: Class and Englishness
- Wayfaring Images: The Pilgrim’s Pictorial Progress
- Bunyan for Children
- Bunyan and Empire
- Index
Abstract and Keywords
At the centre of the local world of The Life and Death of Mr. Badman (1680) is an alehouse whose keeper’s son is modelled on the young Bunyan’s intimate friend in Bedford. A focus on the representation of ‘alehouse culture’ in this work leads to a consideration of the social implications of blasphemy, Sabbath-breaking, and domestic violence in Bunyan’s local community. Badman not only breaks the Sabbath himself but prevents his first godly wife from keeping it, leading to conflict in the household, and to domestic violence. The Life and Death of Mr. Badman thus tells the story—through its narrators, Attentive and Wiseman and their digressive, eye-witnessed tales of providence and judgement—of a damnable life in the making: the journey, not of a pilgrim to heaven, but of an unrepentant, blasphemous, and violent sinner to hell.
Keywords: The Life and Death of Mr. Badman, alehouse culture, blasphemy, Sabbath-breaking, domestic violence, Bedford
Katsuhiro Engetsu is Professor of English at Doshisha University in Japan. In addition to translating Roger Sharrock’s John Bunyan and Christopher Hill’s Collected Essays into Japanese, he has written extensively on early modern British literature in both Japanese and English. He has contributed chapters to Milton and the Terms of Liberty (2002), The Cambridge Companion to John Dryden (2004), and A Concise Companion to Milton (2007).
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- The Oxford Handbook of John Bunyan
- Acknowledgements
- List of Figures
- List of Tables
- Abbreviations
- Notes on Contributors
- Bunyan’s Life: Some Significant Dates
- Introduction: Bunyan’s Presence
- Bunyan’s Life, Bunyan’s Lives
- Bunyan’s England: The Trials and Triumphs of Restoration Dissent
- Bunyan and the Bedford Congregation
- Bunyan’s Theology and Religious Context
- Bunyan and the Word
- Bunyan’s Reading
- Bunyan and Gender
- ‘Come ye out from among them, and be ye separate’: Bunyan and the Writing of Dissent
- Bunyan’s Partners in Print
- Early Works: Bunyan in the 1650s
- Bunyan in Prison: Writings from the 1660s
- <i>Grace Abounding to the Chief of Sinners</i> (1666)
- ‘The Desired Countrey’: Bunyan’s Writings on the Church in the 1670s
- The Pilgrim’s Progress (1678): Chasing Apollyon’s Tale
- <i>The Life and Death of Mr. Badman</i> (1680)
- <i>The Holy War</i> (1682)
- Piety and Radicalism: Bunyan’s Writings of the 1680s
- <i>The Pilgrim’s Progress, Part II</i> (1684)
- ‘Truth in Meeter’: Bunyan’s Poetry and Dissenting Poetics
- Bunyan’s Posthumously Published Works
- Bunyan, Emblem, and Allegory
- Bunyan and Romance
- The Prose Style of John Bunyan
- The Language of <i>The Pilgrim’s Progress</i>
- ‘Nor do thou go to work without my Key’: Reading Bunyan Out to the Edges
- Bunyan and the Historians
- Bunyan Unbound: Prison and the Place of Creativity
- Bunyan, Poststructuralism, and Postmodernism
- Bunyan, Theory, and Theology: A Case for Post-Secular Criticism
- Bunyan and the Early Novel
- <i>The Pilgrim’s Progress</i> in the Evangelical Revival
- Bunyan and the Romantics
- Bunyan and the Victorians
- Bunyan and America
- Bunyan: Class and Englishness
- Wayfaring Images: The Pilgrim’s Pictorial Progress
- Bunyan for Children
- Bunyan and Empire
- Index