- List of contributors
- Introduction: A Diversity of Selves
- History as Prologue: Western Theories of the Self
- What is it Like to be a Newborn?
- Self in the Brain
- The Embodied Self
- Bodily Awareness and Self‐Consciousness
- The Sense of Body Ownership
- Phenomenological Dimensions of Bodily Self‐Consciousness
- Witnessing from Here: Self-Awareness from a Bodily versus Embodied Perspective
- The Minimal Subject
- The No‐Self Alternative
- Buddhist Non‐Self: The No‐Owner's Manual
- Unity of Consciousness and the Problem of Self
- Personal Identity
- On What we are
- On Knowing one's Self
- The Narrative Self
- The Unimportance of Identity
- Self‐Control in Action
- Moral Responsibility and the Self
- The Structure of Self‐Consciousness in Schizophrenia
- Multiple Selves
- Autism and the Self
- The Self: Growth, Integrity, and Coming Apart
- Our Glassy Essence: The Fallible Self in Pragmatist Thought
- The Social Construction of Self
- The Dialogical Self: A Process of Positioning in Space and Time
- Glass Selves: Emotions, Subjectivity, and the Research Process
- The Postmodern Self: An Essay on Anachronism and Powerlessness
- Self, Subjectivity, and the Instituted Social Imaginary
Abstract and Keywords
This article evaluates whether personal identity should be sought only in the biological or embodied existence of the person or exclusively in psychological existence. It suggests that whatever the answer turns out to be, it would involve causality. It argues against the animalist view of personal identity and defends the classical neo-Lockean view by arguing that the thick properties of person are psychological or mental ones. The author's answer to the question of what we are is in part that we are creatures having certain kinds of mental properties as the thick properties whose causal profiles determine their persistence conditions.
Sydney Shoemaker, Sage School of Philosophy, Cornell University.
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