- [UNTITLED]
- Preface
- List of Contributors
- Homeric Ethics
- Plato's Ethics
- Aristotle's Ethics
- Epicurus: Freedom, Death, and Hedonism
- Cynicism and Stoicism
- Ancient Scepticism
- Platonic Ethics in Later Antiquity
- Thomism
- The Franciscans
- Later Christian Ethics
- Nature, Law, and Natural Law
- Seventeenth-Century Moral Philosophy: Self-Help, Self-Knowledge, and the Devil's Mountain
- Rousseau and Ethics
- Utilitarianism: Bentham and Rashdall
- Rationalism
- Rational Intuitionism
- Moral Sense and Sentimentalism
- Butler's Ethics
- Hume's Place in the History of Ethics
- Adam Smith
- Kant's Moral Philosophy
- Kantian Ethics
- Post-Kantianism
- Hegel and Marx
- J. S. Mill
- Sidgwick
- British Idealist Ethics
- Ethics in the Analytic Tradition
- Free Will
- Emotion and the Emotions
- Happiness, Suffering, and Death
- Autonomy
- Egoism, Partiality, and Impartiality
- Conscience, Guilt, and Shame
- Moral Psychology and Virtue
- Justice, Equality, and Rights
- Styles of Moral Relativism: a Critical Family Tree
- Moral Metaphysics
- Constructing Practical Ethics
- Index
Abstract and Keywords
Thomism is a philosophical movement based on the writings of Thomas Aquinas. This chapter begins by explaining the historical context within which Thomism originated and some of the general issues arising in Thomistic discussions, and then considers the two main approaches to Thomistic ethics: eudaimonism and natural law. It concludes with an application of Thomistic ideas to a current discussion of justice and practical rationality, specifically Alasdair MacIntyre's treatment of Aquinas in his book, Whose Justice? Which Rationality?
Keywords: Thomas Aquinas, Thomistic ethics, eudaimonism, natural law, justice, practical rationality, Alasdair MacIntyre, ethical theory
Colleen McCluskey is Associate Professor in the Department of Philosophy at Saint Louis University. She received her PhD from the University of Iowa. She is a co-author of a book (with Rebecca Konyndyk De Young and Christina Van Dyke), Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context (2009), as well as other writings in medieval philosophy and feminism.
Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.
Please subscribe or login to access full text content.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code.
For questions on access or troubleshooting, please check our FAQs, and if you can''t find the answer there, please contact us.
- [UNTITLED]
- Preface
- List of Contributors
- Homeric Ethics
- Plato's Ethics
- Aristotle's Ethics
- Epicurus: Freedom, Death, and Hedonism
- Cynicism and Stoicism
- Ancient Scepticism
- Platonic Ethics in Later Antiquity
- Thomism
- The Franciscans
- Later Christian Ethics
- Nature, Law, and Natural Law
- Seventeenth-Century Moral Philosophy: Self-Help, Self-Knowledge, and the Devil's Mountain
- Rousseau and Ethics
- Utilitarianism: Bentham and Rashdall
- Rationalism
- Rational Intuitionism
- Moral Sense and Sentimentalism
- Butler's Ethics
- Hume's Place in the History of Ethics
- Adam Smith
- Kant's Moral Philosophy
- Kantian Ethics
- Post-Kantianism
- Hegel and Marx
- J. S. Mill
- Sidgwick
- British Idealist Ethics
- Ethics in the Analytic Tradition
- Free Will
- Emotion and the Emotions
- Happiness, Suffering, and Death
- Autonomy
- Egoism, Partiality, and Impartiality
- Conscience, Guilt, and Shame
- Moral Psychology and Virtue
- Justice, Equality, and Rights
- Styles of Moral Relativism: a Critical Family Tree
- Moral Metaphysics
- Constructing Practical Ethics
- Index