- Introduction
- Buddhism and Science
- Judaism and Science
- Christianity and Science
- Islam And Science
- Indigenous Lifeways and Knowing the World
- Religious Naturalism and Science
- Atheism and Science
- Fundamental Physics and Religion
- Molecular Biology and Religion
- Evolutionary Theory and Religious Belief
- Ecology and Religion
- Neurophenomenology and Contemplative Experience
- Psychology, The Human Sciences, And Religion
- Sociology and Religion
- Anthropology and Religion
- Contributions from the Social Sciences
- Contributions from the Philosophy of Science
- Contributions from Philosophical Theology and Metaphysics
- Contributions from Systematic Theology
- Contributions from Practical Theology and Ethics
- Contributions from Spirituality: Simplicity— Complexity— Simplicity
- Varieties of Naturalism
- Interpreting Science from the Standpoint of Whiteheadian Process Philosophy
- Anglo‐American Post‐modernity and the End of Theology— Science Dialogue?
- Trinitarian Faith Seeking Transformative Understanding
- Religious Experience, Cognitive Science, and the Future of Religion
- Toward A Comprehensive Integration Of Science and Religion: A Post‐metaphysical Approach
- Religion‐and‐Science
- Theologies of Divine Action
- Ground‐ of‐Being Theologies
- Problems in Panentheism
- Darwinism
- God and Evolution
- The Pre‐modern Sins of Intelligent Design
- Emergence and Complexity
- Emergence, Theology, and the Manifest Image
- The Hidden Battles over Emergence
- Feminist Perspectives in Medicine and Bioethics
- Science, Ethics, and the Human Spirit
- Environmental Ethics and Religion/Science
- Biotechnology and the Religion—Science Discussion
- Relations Between <i>Homo Sapiens</i> and Other Animals: Scientific and Religious Arguments
- Concluding Reflections: Dover Beach Revisited
Abstract and Keywords
Earth is proving to be a remarkable planet, and humans have deep roots in and entwined destinies with this wonderland Earth. Simultaneously, however, humans are remarkable on this remarkable planet, a wonder on wonderland Earth. But the foreboding challenge is that these spectacular humans, the sole moral agents on Earth, now jeopardize both themselves and their planet. Science and religion are equally needed, and strained, to bring salvation, to keep life on Earth sustainable. In the midst of its struggles, life has been ever ‘conserved’, as biologists find; life has been perpetually ‘redeemed’, as theologians find. This article holds that science and religion join to celebrate this saga of life, perennially generated and regenerated on this planet.
Keywords: Earth, home planet, science, religion, biology, theology
Holmes Rolston III is university distinguished professor and professor of philosophy at Colorado State University. He has written seven books, most recently Genes, Genesis, and God; Science and Religion: A Critical Survey; Philosophy Gone Wild; Environmental Ethics; and Conserving Natural Value. He gave the Gifford Lectures at the University of Edinburgh in 1997–98. Rolston has spoken as distinguished lecturer on seven continents. He is featured in Fifty Key Thinkers on the Environment (edited by Joy A. Palmer). He received the Templeton Prize in Religion in 2003, in amount about $1.3 million, greater than a Nobel Prize, and the largest such award in the world. The award was given by Prince Philip in Buckingham Palace.
Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.
Please subscribe or login to access full text content.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code.
For questions on access or troubleshooting, please check our FAQs, and if you can''t find the answer there, please contact us.
- Introduction
- Buddhism and Science
- Judaism and Science
- Christianity and Science
- Islam And Science
- Indigenous Lifeways and Knowing the World
- Religious Naturalism and Science
- Atheism and Science
- Fundamental Physics and Religion
- Molecular Biology and Religion
- Evolutionary Theory and Religious Belief
- Ecology and Religion
- Neurophenomenology and Contemplative Experience
- Psychology, The Human Sciences, And Religion
- Sociology and Religion
- Anthropology and Religion
- Contributions from the Social Sciences
- Contributions from the Philosophy of Science
- Contributions from Philosophical Theology and Metaphysics
- Contributions from Systematic Theology
- Contributions from Practical Theology and Ethics
- Contributions from Spirituality: Simplicity— Complexity— Simplicity
- Varieties of Naturalism
- Interpreting Science from the Standpoint of Whiteheadian Process Philosophy
- Anglo‐American Post‐modernity and the End of Theology— Science Dialogue?
- Trinitarian Faith Seeking Transformative Understanding
- Religious Experience, Cognitive Science, and the Future of Religion
- Toward A Comprehensive Integration Of Science and Religion: A Post‐metaphysical Approach
- Religion‐and‐Science
- Theologies of Divine Action
- Ground‐ of‐Being Theologies
- Problems in Panentheism
- Darwinism
- God and Evolution
- The Pre‐modern Sins of Intelligent Design
- Emergence and Complexity
- Emergence, Theology, and the Manifest Image
- The Hidden Battles over Emergence
- Feminist Perspectives in Medicine and Bioethics
- Science, Ethics, and the Human Spirit
- Environmental Ethics and Religion/Science
- Biotechnology and the Religion—Science Discussion
- Relations Between <i>Homo Sapiens</i> and Other Animals: Scientific and Religious Arguments
- Concluding Reflections: Dover Beach Revisited