- Copyright Page
- List of Abbreviations
- List of Contributors
- Introduction: Vistas in the Study of Biblical Law
- Covenant
- Social Justice
- Offenses Against Human Beings in Private and Public Law
- Litigation: Trial Procedure, Jurisdiction, Evidence, Testimony
- Women, Children, Slaves, and Foreigners
- Ritual Law: Sacrifice and Holy Days
- Purity and Sancta Desecration in Ritual Law
- “An Eye for an Eye” and Capital Punishment
- The Decalogue
- The Book of the Covenant
- Priestly Law
- Deuteronomy and the Deuteronomic Reform
- Law and Narrative
- Determining the Date of Biblical Legal Texts
- The Role of Law in the Formation of the Pentateuch and the Canon
- The Law and the Prophets
- Law in the Wisdom Tradition
- Ancient Near Eastern Law Collections and Legal Forms and Institutions
- Ancient Near Eastern Treaties/Loyalty Oaths and Biblical Law
- Monarchy and Law in the Pre-Exilic Period
- Law in the Persian Period
- The Law in the Late Second Temple Period
- The Bible and the Sources of Rabbinic Law
- The Law and the Gospels, with Attention to the Relationship Between the Decalogue and the Sermon on the Mount/Plain
- Ethical and Moral Duties in Rabbinic Judaism
- Paul and the Covenant
- Rabbinic Law
- Ritual Law in Rabbinic Judaism
- Women, Children, and Slaves in Rabbinic Law
- Women, Children, Slaves, and the Law in the New Testament Period
- Social Justice in Early Christianity
- Social Justice in Rabbinic Judaism
- Index of Citations
- Index of Modern Authors
- Index of Subjects
Abstract and Keywords
Although phrased in semi-legal apodictic style, the Decalogue is not a legal code per se but more of a covenant document, which defines the borders of affiliation between the Israelite people and their God. The following discussion highlights the significance and uniqueness of the Decalogue, surveys the different methodological approaches to its study, and focuses on but two major angles within the broad study of the Decalogue, the theological and ideological scope of the first five commandments, and the place the Decalogue captures within the biblical corpus from the very first stages of the history of its reception.
Keywords: Decalogue, Sinai event, Exodus, Deuteronomy, inner-biblical interpretation, law and narrative, Covenant Code, legal codes, covenant, liturgy
Dalit Rom-Shiloni is Associate Professor at the Department of Biblical Studies, Tel Aviv University.
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- Copyright Page
- List of Abbreviations
- List of Contributors
- Introduction: Vistas in the Study of Biblical Law
- Covenant
- Social Justice
- Offenses Against Human Beings in Private and Public Law
- Litigation: Trial Procedure, Jurisdiction, Evidence, Testimony
- Women, Children, Slaves, and Foreigners
- Ritual Law: Sacrifice and Holy Days
- Purity and Sancta Desecration in Ritual Law
- “An Eye for an Eye” and Capital Punishment
- The Decalogue
- The Book of the Covenant
- Priestly Law
- Deuteronomy and the Deuteronomic Reform
- Law and Narrative
- Determining the Date of Biblical Legal Texts
- The Role of Law in the Formation of the Pentateuch and the Canon
- The Law and the Prophets
- Law in the Wisdom Tradition
- Ancient Near Eastern Law Collections and Legal Forms and Institutions
- Ancient Near Eastern Treaties/Loyalty Oaths and Biblical Law
- Monarchy and Law in the Pre-Exilic Period
- Law in the Persian Period
- The Law in the Late Second Temple Period
- The Bible and the Sources of Rabbinic Law
- The Law and the Gospels, with Attention to the Relationship Between the Decalogue and the Sermon on the Mount/Plain
- Ethical and Moral Duties in Rabbinic Judaism
- Paul and the Covenant
- Rabbinic Law
- Ritual Law in Rabbinic Judaism
- Women, Children, and Slaves in Rabbinic Law
- Women, Children, Slaves, and the Law in the New Testament Period
- Social Justice in Early Christianity
- Social Justice in Rabbinic Judaism
- Index of Citations
- Index of Modern Authors
- Index of Subjects
