- Copyright Page
- List of Abbreviations
- List of Contributors
- Introduction: Vistas in the Study of Biblical Law
- Covenant
- Social Justice
- Offenses Against Human Beings in Private and Public Law
- Litigation: Trial Procedure, Jurisdiction, Evidence, Testimony
- Women, Children, Slaves, and Foreigners
- Ritual Law: Sacrifice and Holy Days
- Purity and Sancta Desecration in Ritual Law
- “An Eye for an Eye” and Capital Punishment
- The Decalogue
- The Book of the Covenant
- Priestly Law
- Deuteronomy and the Deuteronomic Reform
- Law and Narrative
- Determining the Date of Biblical Legal Texts
- The Role of Law in the Formation of the Pentateuch and the Canon
- The Law and the Prophets
- Law in the Wisdom Tradition
- Ancient Near Eastern Law Collections and Legal Forms and Institutions
- Ancient Near Eastern Treaties/Loyalty Oaths and Biblical Law
- Monarchy and Law in the Pre-Exilic Period
- Law in the Persian Period
- The Law in the Late Second Temple Period
- The Bible and the Sources of Rabbinic Law
- The Law and the Gospels, with Attention to the Relationship Between the Decalogue and the Sermon on the Mount/Plain
- Ethical and Moral Duties in Rabbinic Judaism
- Paul and the Covenant
- Rabbinic Law
- Ritual Law in Rabbinic Judaism
- Women, Children, and Slaves in Rabbinic Law
- Women, Children, Slaves, and the Law in the New Testament Period
- Social Justice in Early Christianity
- Social Justice in Rabbinic Judaism
- Index of Citations
- Index of Modern Authors
- Index of Subjects
Abstract and Keywords
This chapter assesses the role of Deuteronomy as a document of reform. This is done by looking at the literary development of the book from a document advocating cultic centralization to a theological program that shapes Israelite identity. Deuteronomy transforms the way biblical Israel thinks about law and religion. By creating a concept of a community which enters into a quasi-contractual relationship with the deity, Deuteronomy takes the first steps toward a sovereign people. As a result, law and justice are no longer the duties of the “state” but of each individual who subscribes to the creed in Deuteronomy 6:4. The issues addressed and regulated in Deuteronomy work toward the creation of a book-oriented religion that ensures the survival of the community.
Keywords: Deuteronomy, cultic centralization, biblical reform, literary development of Deuteronomy, history of interpretation, W. M. L. de Wette, Josiah of Judah
Anselm C. Hagedorn is Professor of Hebrew Bible and Ancient Judaism at the University of Osnabrück (Germany).
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- Copyright Page
- List of Abbreviations
- List of Contributors
- Introduction: Vistas in the Study of Biblical Law
- Covenant
- Social Justice
- Offenses Against Human Beings in Private and Public Law
- Litigation: Trial Procedure, Jurisdiction, Evidence, Testimony
- Women, Children, Slaves, and Foreigners
- Ritual Law: Sacrifice and Holy Days
- Purity and Sancta Desecration in Ritual Law
- “An Eye for an Eye” and Capital Punishment
- The Decalogue
- The Book of the Covenant
- Priestly Law
- Deuteronomy and the Deuteronomic Reform
- Law and Narrative
- Determining the Date of Biblical Legal Texts
- The Role of Law in the Formation of the Pentateuch and the Canon
- The Law and the Prophets
- Law in the Wisdom Tradition
- Ancient Near Eastern Law Collections and Legal Forms and Institutions
- Ancient Near Eastern Treaties/Loyalty Oaths and Biblical Law
- Monarchy and Law in the Pre-Exilic Period
- Law in the Persian Period
- The Law in the Late Second Temple Period
- The Bible and the Sources of Rabbinic Law
- The Law and the Gospels, with Attention to the Relationship Between the Decalogue and the Sermon on the Mount/Plain
- Ethical and Moral Duties in Rabbinic Judaism
- Paul and the Covenant
- Rabbinic Law
- Ritual Law in Rabbinic Judaism
- Women, Children, and Slaves in Rabbinic Law
- Women, Children, Slaves, and the Law in the New Testament Period
- Social Justice in Early Christianity
- Social Justice in Rabbinic Judaism
- Index of Citations
- Index of Modern Authors
- Index of Subjects