- Copyright Page
- List of Contributors
- Words or Things in American History?
- Artifacts and Their Functions
- Mastery, Artifice, and the Natural Order: A Jewel from the Early Modern Pearl Industry
- Food and Cognition: <i>Henry Norwood’s</i> A Voyage to Virginia
- On Pins and Needles: Straight Pins, Safety Pins, and Spectacularity
- Mind, Time, and Material Engagement
- Material Time
- Remaking the Kitchen, 1800–1850
- Boston Electric: Science by “Mail Order” and Bricolage at Colonial Harvard
- Making Knowledge Claims in the Eighteenth-Century British Museum
- The Ever-Changing Technology and Significance of Silk on the Silk Road
- Science, Play, and the Material Culture of Twentieth-Century American Boyhood
- The Sensory Web of Vision: Enchantment and Agency in Religious Material Culture
- Sensiotics, or the Study of the Senses in Material Culture and History in Africa and Beyond
- The Numinous Body and the Symbolism of Human Remains
- Symbolic Things and Social Performance: Christmas Nativity Scenes in Late Nineteenth-Century Santiago de Chile
- Heritage Religion and the Mormons
- From Confiscation to Collection: The Objects of China’s Cultural Revolution
- Persons and Things in Marseille and Lucca, 1300–1450
- Cloth and the Rituals of Encounter in La Florida: Weaving and Unraveling the Code
- Street “Luxuries”: Food Hawking in Early Modern Rome
- Ebony and Ivory: Pianos, People, Property, and Freedom on the Plantation, 1861–1870
- The Material Culture of Furniture Production in the British Colonies
- Material Culture, Museums, and the Creation of Multiple Meanings
- Chronology and Time: Northern European Coastal Settlements and Societies, c. 500–1050
- Materialities in the Making of World Histories: South Asia and the South Pacific
- Mapping History in Clay and Skin: Strategies for Remembrance among Ga’ anda of Northeastern Nigeria
- Remember Me: Sensibility and the Sacred in Early Mormonism
- Housing History: The Colonial Revival as Consumer Culture
- Collecting as Historical Practice and the Conundrum of the Unmoored Object
Abstract and Keywords
This chapter engages the concept of the numinous and applies it to the material culture of the sacred body in American material culture, with two examples from early American history. It introduces early twentieth-century scholar Rudolph Otto’s idea of the numinous, and it proposes that it can help dispel confusion over the nature of sacred matter, leading to a better grasp of the phenomenological complexity of religious material culture, especially as it relates to the body. The chapter focuses on two bodies, that of nineteenth-century American missionary to Liberia Ann Wilkins and famous eighteenth-century preacher George Whitefield. These bodies are used as case studies to demonstrate the prevalence of numinousness, even among American Protestants who had traditionally eschewed material religion. The author makes the claim that the invisibility of religion is a verdant precondition for its materialization.
Christopher Allison is Collegiate Assistant Professor, Humanities Core: Reading Cultures at the University of Chicago.
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