- List of Contributors
- Feminist Theology and the Global Imagination
- Feminist Theology and the Jewish Tradition
- What is Feminist Theology?
- Transethnic Feminist Theology of Asia: Globalization, Identities, and Solidarities
- Gynocentric Thealogy of Tantric Hinduism: A Meditation Upon the Devi
- Globalization and Gender Inequality: A Contribution from a Latino Afro-feminist Perspective
- ‘The World Palpitates’: Globalization and the Religious Faith and Practices of Latin American Women
- Globalization, Women, and Religion in the Middle East
- Interrupting ‘Global-speak’: A Feminist Theological Response from Southern Africa to Globalization
- Theological Perspective on Mutual Solidarity in the Context of Globalization: The Circle's Experience
- Woman Lost in the Global Maze: Women and Religion in East Africa Under Globalization
- Feminist Theologies and the European Context
- Globalization the Second Wave of Colonization: Impacts on <i>wahine</i> Māori
- First Nation, Empire, and Globalization
- <i>Feminism, Inc.</i>: Globalization and North American Feminist Theologies
- Beyond Theology of Religions: The Epistemological and Ethical Challenges of Inter-religious Engagement
- Beyond the God/Man Duo: Globalization, Feminist Theology, and Religious Subjectivity
- Feminist Theologies of a World Scripture(s) in the Globalization Era
- The Challenges of Globalization for Muslim Women
- Theology and Identity in the Context of Globalization
- Doing a Theology from Disappeared Bodies: Theology, Sexuality, and the Excluded Bodies of the Discourses of Latin American Liberation Theology
- Globalization and Women's Bodies in Latin America
- Globalization and Narrative
- <i>La Morenita</i> on Skis: Women's Popular Marian Piety and Feminist Research on Religion
- Feminist Ritual Practice
- Globalization, Women's Transnational Migration, and Religious De-traditioning
Abstract and Keywords
This chapter proposes a transethnic feminist theology of Asia, where one's ethnicity can be an entry point but where one moves beyond geographic, cultural, or ethnic boundaries and interests. This transethnic perspective requires a radical ecumenical spirit which adopts a very dialectical approach to race, ethnicity, and culture, and a fundamental awareness that the local, the particular, or the ethnic has always been shaped by the global and the global by the local. This transethnic perspective ought to produce not a blind universalism but a relational and dialectical universalism that promotes “shared sensibilities” across the boundaries of class, gender, race, ethnicity, ability, or orientation without sacrificing the particular situatedness of one's geopolitical and discursive location. This transethnic positionality further establishes a firm ground for the “recognition of common commitments” and will “serve as a base for solidarity and coalition” amongst those who work for the betterment of our society.
Namsoon Kang is Associate Professor of World Christianity and Religions at Brite Divinity School, Texas Christian University, USA. Her expertise is in Constructive Theology, postcolonialism, postmodernism, feminism, and world religions. She has been actively involved in global ecumenical and peace movement and was one of the plenary speakers at the 9th Assembly of WCC at Porto Alegre, Brazil, in 2006. She is the author of ‘Who/What is Asian? A Postcolonial Theological Reading of Orientalism and Neo-Orientalism’, in Catherine Keller et al. (eds), Postcolonial Theologies: Divinity and Empire (2004), as well as numerous articles and books in both English and Korean. She is currently the acting president of WOCATI (World Conference of Associations of Theological Institutions). Additional information about her is available at http://www.brite.tcu.edu/about/nkang.asp
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