- List of Contributors
- Feminist Theology and the Global Imagination
- Feminist Theology and the Jewish Tradition
- What is Feminist Theology?
- Transethnic Feminist Theology of Asia: Globalization, Identities, and Solidarities
- Gynocentric Thealogy of Tantric Hinduism: A Meditation Upon the Devi
- Globalization and Gender Inequality: A Contribution from a Latino Afro-feminist Perspective
- ‘The World Palpitates’: Globalization and the Religious Faith and Practices of Latin American Women
- Globalization, Women, and Religion in the Middle East
- Interrupting ‘Global-speak’: A Feminist Theological Response from Southern Africa to Globalization
- Theological Perspective on Mutual Solidarity in the Context of Globalization: The Circle's Experience
- Woman Lost in the Global Maze: Women and Religion in East Africa Under Globalization
- Feminist Theologies and the European Context
- Globalization the Second Wave of Colonization: Impacts on wahine Māori
- First Nation, Empire, and Globalization
- Feminism, Inc.: Globalization and North American Feminist Theologies
- Beyond Theology of Religions: The Epistemological and Ethical Challenges of Inter-religious Engagement
- Beyond the God/Man Duo: Globalization, Feminist Theology, and Religious Subjectivity
- Feminist Theologies of a World Scripture(s) in the Globalization Era
- The Challenges of Globalization for Muslim Women
- Theology and Identity in the Context of Globalization
- Doing a Theology from Disappeared Bodies: Theology, Sexuality, and the Excluded Bodies of the Discourses of Latin American Liberation Theology
- Globalization and Women's Bodies in Latin America
- Globalization and Narrative
- La Morenita on Skis: Women's Popular Marian Piety and Feminist Research on Religion
- Feminist Ritual Practice
- Globalization, Women's Transnational Migration, and Religious De-traditioning
Abstract and Keywords
This chapter attempts to renew and develop under the present conditions of globalization the position that theological insight can be gained from the materiality of human lives, in which physical processes and cultural representations are inextricably bound together. To this end, it explores two areas in which little feminist theological work is currently being done, and which are crucial to the operations of globalization and our understanding of them: science and technology, and popular culture.
Sheila Briggs, Associate Professor, School of Religion, University of Southern California
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