- List of Contributors
- List of Abbreviations
- Language and Translation of the Old Testament
- Language, Translation, Versions, and Text of the Apocrypha
- Language and Translation of the New Testament
- Ancient Versions and Textual Transmission of the Old Testament
- Textual Transmission and Versions of the New Testament
- The Growth of the Old Testament
- The Growth of the Apocrypha
- The Growth of the New Testament
- Authors, Books, and Readers in the Ancient World
- Textual Criticism
- Form, Source, and Redaction Criticism
- Rhetorical and New Literary Criticism
- Feminist Criticism and Related Aspects
- Social, Political, and Ideological Criticism
- Old Testament Theology
- New Testament Theology
- Biblical Theology
- The Bible in Ethics
- Jewish Interpretation of the Bible
- Historical Criticism and the Authority of the Bible
- Index of Subjects and Names
- Index of References
Abstract and Keywords
Christian feminist exegesis has other procedures and thematic concerns compared with a Jewish feminist engagement with the Bible; and criticism of society, politics, and the economy is not carried out with the same sharpness by all of these. Lesbian and queer (gender-confusing) exegetical approaches bring in yet other perspectives. The designation ‘queer’ indicates in addition the debate about the deconstruction of ‘gender’ which, from its side, also brings pressure to define afresh the contours of ‘feminist’ theology and exegesis. This article deals first with basic hermeneutical questions, and then turns to methodological perspectives.
Marie-Theres Wacker is Professor of Old Testament and Women's Research at the University of Münster.
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