- The Oxford Handbook of Genocide Studies
- List of Contributors
- Editors' Introduction: Changing Themes in the Study of Genocide
- Raphael Lemkin, Culture, and the Concept of Genocide
- ‘Ethnic Cleansing’ versus Genocide?
- Gender and Genocide
- The State and Genocide
- Genocide and Memory
- The Law and Genocide
- Sociology and Genocide
- Political Science and Genocide
- Anthropology and Genocide
- Social Psychology and Genocide
- Philosophy and Genocide
- Genocide in the Ancient World
- Early Medieval Europe: The Case of Britain and Ireland
- Central and Late Medieval Europe
- Colonial Latin America
- Rethinking Genocide in North America
- Genocide and Mass Violence in the ‘Heart of Darkness’: Africa in the Colonial Period
- Genocide at the Twilight of the Ottoman Empire
- Mass Deportations, Ethnic Cleansing, and Genocidal Politics in the Later Russian Empire and the USSR
- The Nazi Empire
- Twentieth‐Century China: Ethnic Assimilation and Intergroup Violence
- Political Genocides in Postcolonial Asia
- State‐Sponsored Violence and Secessionist Rebellions in Asia
- National Security Doctrine in Latin America: The Genocide Question
- Genocide and Population Displacement in Post‐Communist Eastern Europe
- Genocidal Warfare in North‐east Africa
- War and Genocide in Africa's Great Lakes since Independence
- The United Nations, the Cold War, and Its Legacy
- Military Intervention
- Punishment as Prevention?: The Politics of Punishing Génocidaires
- From Past to Future: Prospects for Genocide and Its Avoidance in the Twenty‐First Century
Abstract and Keywords
This article explores the relationship between anthropology and genocide. Anthropology is the study of culture — the attitudes, behaviours, and practices that constitute a given community. The anthropology of genocide lends analytical clarity and empirical rigour to a range of issues, including truth, memory, and representation in post-genocidal spaces. Anthropology's growing interest in genocide has a number of roots, including a continued interest in both modernity and globalization as well as violence and terror; a shift from small village studies to research that examine the state-level dynamics in situations of upheaval, flux, and violence; and a greater commitment to reflexivity, historicity, and engaged anthropology. The formation of anthropological questions relating to genocide studies builds from several other intellectual developments such as critical assessments of ethnography, nationalism, violence, and refugees, but nonetheless continues to extend far beyond these issues in rather creative and thought-provoking ways.
Kevin Lewis O'Neill is an assistant professor in the Department and Centre for the Study of Religion at the University of Toronto. He is the author of City of God: Christian Citizenship in Postwar Guatemala City (2009).
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