- Copyright Page
- List of Figures and Table
- List of Contributors
- Global Justice and the Role of the State: A Critical Survey
- Equality of Opportunity and Global Justice
- Global Justice and Global Citizenship
- On the Core of Distributive Egalitarianism: Towards a Two-Level Account
- The Holders of Human Rights: The Bright Side of Human Rights?
- Motivating Solidarity with Distant Others: Empathic Politics, Responsibility, and the Problem of Global Justice
- Just Global Health: Integrating Human Rights and Common Goods
- Transforming Global Justice Theorizing: Indigenous Philosophies
- The Link between Subsistence and Human Rights
- Capabilities, Freedom, and Severe Poverty
- Aiding the Poor in Present and Future Generations: Some Reflections on a Simple Model
- Climate Change Ethics and the Problem of End-State Solutions
- Distant Strangers and the Illusion of Separation: Climate, Development, and Disaster
- The Human Right to Democracy and the Pursuit of Global Justice
- Thomas Pogge’s Conception of Taking the Global Institutional Order as the Object of Justice Assessments
- What Second-Best Scenarios Reveal about Ideals of Global Justice
- Global Gender Justice
- International Law
- Political Legitimacy And Territorial Rights
- Settlement and the Right to Exclude
- A Critical Theory of Transnational (In-)Justice: Realistic in the Right Way
- Personal Responsibility and Global Injustice
- Thinking Normatively about Global Justice without Systematic Reflection on Global Capitalism: The Paradigmatic Case of Rawls
- The Right to Resist Global Injustice
Abstract and Keywords
This chapter develops a critical theory of transnational justice. Its normative basis is a democratic conception of justice as justification grounded in a constructivist conception of reason which is at the same time “realistic” when it comes to assessing the current world order as one of multiple forms of domination. In its critical parts, the chapter discusses a number of conceptions of justice that are parochial or positivistic in insufficiently questioning certain normative and empirical premises and thus miss the nature of forms of injustice beyond the state. In the constructive parts, it presents a reflexive argument for a discursive conception of justice. This theory is then situated in transnational contexts of rule and domination, arguing for principles and institutions of fundamental transnational justice.
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