- Animals in Classical and Late Antique Philosophy
- Animals and Ethics in the History of Modern Philosophy
- Interacting with Animals: A Kantian Account
- Virtue Ethics and the Treatment of Animals
- A Humean Account of the Status and Character of Animals
- Utilitarianism and Animals
- Rights Theory and Animal Rights
- The Capabilities Approach and Animal Entitlements
- The Idea of Moral Standing
- Animals, Fundamental Moral Standing, and Speciesism
- Human Animals and Nonhuman Persons
- Are Nonhuman Animals Persons?
- Animal Mentality: Its Character, Extent, and Moral Significance
- Mindreading and Moral Significance in Nonhuman Animals
- Minimal Minds
- Beyond Anthropomorphism: Attributing Psychological Properties to Animals
- Animal Pain and Welfare: Can Pain Sometimes Be Worse for Them than for Us?
- Animals That Act for Moral Reasons
- The Moral Life of Animals
- On the Origin of Species Notions and Their Ethical Limitations
- On the Nature of Species and the Moral Significance of their Extinction
- Are All Species Equal?
- Genetically Modified Animals: Should There Be Limits to Engineering the Animal Kingdom?
- Human/Nonhuman Chimeras: Assessing the Issues
- The Moral Relevance of the Distinction Between Domesticated and Wild Animals
- The Moral Significance of Animal Pain and Animal Death
- The Ethics of Confining Animals: From Farms to Zoos to Human Homes
- Keeping Pets
- Animal Experimentation in Biomedical Research
- Ethical Issues in the Application of Biotechnology to Animals in Agriculture
- Environmental Ethics, Hunting, and the Place of Animals
- The Use of Animals in Toxicological Research
- What's Ethics Got to Do with it?: The Roles of Government Regulation in Research-Animal Protection
- Literary Works and Animal Ethics
Abstract and Keywords
This article continues the discussion of whether animals possess moral standing, which it considers to be the question of whether they are deserving of our sympathy and concern and whether they possess moral rights. It notes that the question of moral rights should receive a negative answer, even though it believes firmly in the evolutionary and cognitive continuities between humans and other animals. The first half of this article argues that pain and suffering of a great many animals do appropriately make them objects of sympathy, and it shows that they have minds with structures often similar to those of humans. However, the final half of this article turns to a defense of a contractualist perspective, which is that all humans, and probably no other animals, possess moral standing. From this contractualist perspective, morality is the outcome of an idealized contract among agents who can then constrain and guide their relations with others.
Peter Carruthers, Department of Philosophy, University of Maryland, College Park
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