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date: 20 May 2019

Abstract and Keywords

Philosophy and religious studies are becoming more global in scope, and therefore projects constructing comparative philosophy and theology are emerging as thinkers from the historic cultural regions of the North Atlantic world and west, south, and east Asia become aware of each others' histories and concerns. If Confucianism is to play an active role in the intellectual life of China and the world, it must learn how to address new as well as traditional issues that go beyond traditional concerns for conservation, though this is a good place to start. While it is hard to conceive of any form of New Confucianism that does not take personal self-cultivation and social ethics seriously, it is also now impossible to envision a New Confucianism that does not deal with questions of international human rights and responsibilities, the changing roles of women, and the ecological crisis. Any future Confucian ecology must be based on acceptable elements or motifs of the tradition, ideal types that are amenable to the search for a Confucian method for constructing a responsible ecology.

Keywords: Confucianism, New Confucianism, ecology, China, philosophy, social ethics, ecological crisis, theology

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