- Introducing the Philosophy of Technology
- What Is Living and What Is Dead in Classic European Philosophy of Technology?
- Philosophy of Technology between the Continental and Analytic Traditions
- Whence and W(h)ither Technology Ethics
- Styles of Objectivity in Scientific Instrumentation
- Engineering Knowledge
- The Epistemic Role of Technical Functions
- Revisiting Smartness in the Smart City
- Philosophy of Technology as Politics
- Postcolonialism and Technologies of Identification
- Rawls, Information Technology, and the Sociotechnical Bases of Self-Respect
- Freedom in an Age of Algocracy
- (Bio)technology, Identity, and the Other
- The Technological Uncanny as a Permanent Dimension of Selfhood
- Technology and the Ontology of the Virtual
- Using Philosophy of Language in Philosophy of Technology
- What Is It Like to Be a Bot?
- Technological Multistability and the Trouble with the Things Themselves
- Understanding Engineering Design and Its Social, Political, and Moral Dimensions
- Virtual Reality Media and Aesthetics
- Evaluation, Validation, and Management in Design
- Urban Aesthetics and Technology
- Science Fiction Futures and (Re)visions of the Anthropocene
- A Framework for Thawing Value Conflicts in the GMO Debate
- The Minded Body in Technology and Disability
- Outer Space as a New Frontier for Technology Ethics
- Technology, Cognitive Enhancement, and Virtue Ethics
- Towards an Existential and Emancipatory Ethic of Technology
- Why Confucianism Matters in Ethics of Technology
- Reflections on Promises and Perils Thinking for Emerging Technologies
- The Empirical Turn
- Care Ethics, Philosophy of Technology, and Robots in Humanitarian Action
Abstract and Keywords
There are a number of recent attempts to introduce Confucian values to ethical analysis of technology. These works have not, however, attended sufficiently to one central aspect of Confucianism, namely ritual (“Li”). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes Confusion ethics from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the concept of Confucian Li and discuss its relevance to ethics of technology. Particularly, by referring to Li’s communicative, formative, and aesthetic functions, this chapter formulates an approach to ethics of technology with an emphasis on community, performance, and the aesthetic, and it demonstrates how this approach proceeds with the ethical analysis of technology. In doing so, the chapter attempts to answer the question of why Confucianism matters in ethics of technology.
Universität Hamburg, Department of Informatics
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