- Copyright Page
- About the Editors
- Abbreviated Titles for Max Weber’s Texts
- Chronology of Max Weber’s Life
- Max Weber Past, Present, and Future
- Economics and Society and the Fate of Liberal Capitalism
- Max Weber’s Analysis of Capitalism
- Money, Credit, and Finance in Capitalism
- Law and the Development of Capitalism
- Is There a Future for Bourgeois Liberalism?
- Contemporary Capitalism and the Distribution of Power in Society
- Weberian Social Theory: Rationalization in a Globalized World
- Democracy, Partisanship, and Civil Society
- Nation, Nation-State, and Nationalism
- The Weberian City, Civil Society, and Turkish Social Thought
- The Modern State and Its Monopoly on Violence
- The Relevance of Weber’s Conception and Typology of <i>Herrschaft</i>
- The Supranational Dimension in Max Weber’s Vision of Politics
- Plebiscitary Politics and the Threats to Legality: Some Classical Insights on a Current Phenomenon
- Politics and Ethics, and the Ethic of Politics
- Max Weber’s Ethics for the Modern World
- Max Weber and the Late Modernization of Catholicism
- The “Disenchantment of the World” or Why We Can No Longer Use the Formula as Max Weber Might Have Intended
- The Literati and the Dao: Vernacular and Nation in China
- Class, Caste, and Social Stratification in India: Weberian Legacy
- Including Islam
- The Study on Ancient Israel and Its Relevance for Contemporary Politics
- The Rationalizations of Culture and Their Directions
- Max Weber and the Sociology of Music
- Contemporary Life Conduct and Existential Cultures
- From Occidental Rationalism to Multiple Modernities
- Max Weber and the Idea of the Occident
- Intellectuals, Scholars, and the Value of Science
- The Iron Cage in the Information Age: Bureaucracy as Tangible Manifestation of a Deep Societal Phenomenon
- Causation, Value Judgments, <i>Verstehen</i>
- Realism and Reality in Max Weber
Abstract and Keywords
This chapter covers Weber’s understanding of science as a cultural construct having intrinsic value and the decisive part played by the sciences in the “rational mastery of the world.” A complex modernity would demand a complex social and cultural scientific paradigm, in order to be able to understand and grasp “the reality in which we are placed.” And it discusses the habitus taken shape in the history of science that can be identified as Weberian. For example, Raymond Aron in France and Ralf Dahrendorf in Britain and Germany applied Weberian thinking to the social sciences. The final question is, how can we track down the presence of Weber’s scientific ethos from the twentieth century to the present. How can we reread Weber faced with the new problems and intellectual challenges of “global modernities” in our times?
Gangolf Hübinger is a Viadrina senior fellow at the B/Orders in Motion Center and a retired professor of modern history at the European University Viadrina in Frankfurt (Oder). He has published extensively on intellectual and cultural history, the history of the social sciences and humanities, and religious culture and political movements in the nineteenth and twentieth centuries. He is a co-publisher of the complete editions of Max Weber and Ernst Troeltsch. Recent publications include Max Weber: Stationen und Impulse einer intellektuellen Biographie (2019) and Engagierte Beobachter der Moderne: Von Max Weber bis Ralf Dahrendorf (2016).
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