- Copyright Page
- About the Editors
- Abbreviated Titles for Max Weber’s Texts
- Chronology of Max Weber’s Life
- Max Weber Past, Present, and Future
- Economics and Society and the Fate of Liberal Capitalism
- Max Weber’s Analysis of Capitalism
- Money, Credit, and Finance in Capitalism
- Law and the Development of Capitalism
- Is There a Future for Bourgeois Liberalism?
- Contemporary Capitalism and the Distribution of Power in Society
- Weberian Social Theory: Rationalization in a Globalized World
- Democracy, Partisanship, and Civil Society
- Nation, Nation-State, and Nationalism
- The Weberian City, Civil Society, and Turkish Social Thought
- The Modern State and Its Monopoly on Violence
- The Relevance of Weber’s Conception and Typology of <i>Herrschaft</i>
- The Supranational Dimension in Max Weber’s Vision of Politics
- Plebiscitary Politics and the Threats to Legality: Some Classical Insights on a Current Phenomenon
- Politics and Ethics, and the Ethic of Politics
- Max Weber’s Ethics for the Modern World
- Max Weber and the Late Modernization of Catholicism
- The “Disenchantment of the World” or Why We Can No Longer Use the Formula as Max Weber Might Have Intended
- The Literati and the Dao: Vernacular and Nation in China
- Class, Caste, and Social Stratification in India: Weberian Legacy
- Including Islam
- The Study on Ancient Israel and Its Relevance for Contemporary Politics
- The Rationalizations of Culture and Their Directions
- Max Weber and the Sociology of Music
- Contemporary Life Conduct and Existential Cultures
- From Occidental Rationalism to Multiple Modernities
- Max Weber and the Idea of the Occident
- Intellectuals, Scholars, and the Value of Science
- The Iron Cage in the Information Age: Bureaucracy as Tangible Manifestation of a Deep Societal Phenomenon
- Causation, Value Judgments, <i>Verstehen</i>
- Realism and Reality in Max Weber
Abstract and Keywords
Max Weber developed his sociology of domination between 1909 and 1920. This chapter addresses the relationship between domination and power, distinguishing between legitimate and illegitimate domination or authority. Legitimate domination is based upon the three pure types of legal, traditional, and charismatic domination, which appear in combination with different organizational structures. Charismatic domination can assume different forms, from authentic charisma to hereditary and office charisma to an antiauthoritarian variant. Traditional domination encompasses a variety of types, from gerontocracy to diverse forms of patrimonialism and feudalism. The belief in legality, expressed for instance in a bureaucratic administrative staff, is characterized primarily through formal rationality, not purposive or instrumental rationality. Thus, today this last type is affected by tendencies that promote the weakening or even the dissolution of legal formalism. This chapter combines a systematic presentation with the application of the “domination” topic in the different scientific and cultural research fields during the last decades.
Stefan Breuer is emeritus professor of sociology at Hamburg University. He has published widely on critical theory, the evolution of the state, and the radical right in Germany. His publications on Max Weber include Bürokratie und Charisma. Zur politischen Soziologie Max Webers (1994), Max Webers tragische Soziologie (2006), and “Herrschaft” in der Soziologie Max Webers (2011). English translations of his essays have been published in Law and State, Journal of Historical Sociology, History of the Human Sciences, Max Weber Studies, and Max Weber, Democracy and Modernization, edited by Ralph Schroeder.
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