- Copyright Page
- About the Editors
- Abbreviated Titles for Max Weber’s Texts
- Chronology of Max Weber’s Life
- Max Weber Past, Present, and Future
- Economics and Society and the Fate of Liberal Capitalism
- Max Weber’s Analysis of Capitalism
- Money, Credit, and Finance in Capitalism
- Law and the Development of Capitalism
- Is There a Future for Bourgeois Liberalism?
- Contemporary Capitalism and the Distribution of Power in Society
- Weberian Social Theory: Rationalization in a Globalized World
- Democracy, Partisanship, and Civil Society
- Nation, Nation-State, and Nationalism
- The Weberian City, Civil Society, and Turkish Social Thought
- The Modern State and Its Monopoly on Violence
- The Relevance of Weber’s Conception and Typology of <i>Herrschaft</i>
- The Supranational Dimension in Max Weber’s Vision of Politics
- Plebiscitary Politics and the Threats to Legality: Some Classical Insights on a Current Phenomenon
- Politics and Ethics, and the Ethic of Politics
- Max Weber’s Ethics for the Modern World
- Max Weber and the Late Modernization of Catholicism
- The “Disenchantment of the World” or Why We Can No Longer Use the Formula as Max Weber Might Have Intended
- The Literati and the Dao: Vernacular and Nation in China
- Class, Caste, and Social Stratification in India: Weberian Legacy
- Including Islam
- The Study on Ancient Israel and Its Relevance for Contemporary Politics
- The Rationalizations of Culture and Their Directions
- Max Weber and the Sociology of Music
- Contemporary Life Conduct and Existential Cultures
- From Occidental Rationalism to Multiple Modernities
- Max Weber and the Idea of the Occident
- Intellectuals, Scholars, and the Value of Science
- The Iron Cage in the Information Age: Bureaucracy as Tangible Manifestation of a Deep Societal Phenomenon
- Causation, Value Judgments, <i>Verstehen</i>
- Realism and Reality in Max Weber
Abstract and Keywords
Weber is not generally recognized as a democratic theorist of civil society. Drawing from his religious and political writings, this chapter reconstructs his vision of pluralistically organized civil society. As such, Weber’s civil society was primarily a site of civic education and leadership selection where dynamic culture and a system of contestation would help arrest the bureaucratic petrification of modern democracy. Based on this reconstruction, Weber’s deeply political vision is brought to bear upon contemporary theories of civil society, including the partisanship theory of late, in order to explore the relevance of his politics of civil society in a time of troubled democracy.
Sung Ho Kim is professor of political science at Yonsei University, Seoul, Korea. He also taught political, social, and legal theories at the University of California, the University of Chicago, Harvard University, and Keio University (Japan). He is a recipient of the Leo Strauss Award of the American Political Science Association. He authored the “Max Weber” entry for the Stanford Encyclopedia of Philosophy and (with C. Hahm) Making We the People (2015). His earlier monograph, Max Weber’s Politics of Civil Society (2004), explored Weber as a liberal and democratic theorist.
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