- Theoretical Strategies to Define Disability
- Disability, Health, and Difference
- Philosophy and the Apparatus of Disability
- What’s Wrong with “You Say You’re Happy, but … ” Reasoning?
- Epistemic Exclusion, Injustice, and Disability
- Cognitive Disability and Embodied, Extended Minds
- Disabilities and Well-Being: The Bad and the Neutral
- Habilitative Health and Disability
- The Visible and the Invisible: Disability, Assistive Technology, and Stigma
- Contractualism, Disability, and Inclusion
- Civic Republican Disability Justice
- Reproductive Choice in Context: Avoiding Excess and Deficiency?
- The Limiting Role of Respect
- Respect, Identification, and Profound Cognitive Impairment
- A Dignitarian Approach to Disability: From Moral Status to Social Status
- Dignity, Respect, and Cognitive Disability
- Disability, Rationality, and Justice: Disambiguating Adaptive Preferences
- Educational Justice for Students with Intellectual Disabilities
- Neurotechnologies and Justice by, with, and for Disabled People
- Second Thoughts on Enhancement and Disability
- Cost-Effectiveness Analysis and Disability Discrimination
- The Disability Case Against Assisted Dying
- Prioritization and Parity: Which Disabled Newborn Infants Should Be Candidates for Scarce Life-Saving Treatment?
- On Moral Status and Intellectual Disability: Challenging and Expanding the Debates
- Cognitive Disability and Moral Status
- Bioethics, Disability, and Selective Reproductive Technology: Taking Intersectionality Seriously
- Procreation and Intellectual Disability: A Kantian Approach
- Parental Autonomy, Children with Disabilities, and Horizontal Identities
- Why People with Cognitive Disabilities Are Justified in Feeling Disquieted by Prenatal Testing and Selective Termination
- Ideals of Appreciation and Expressions of Respect
Abstract and Keywords
Mainstream philosophers take for granted that disability is a prediscursive, transcultural, and transhistorical disadvantage, an objective human defect or characteristic that ought to be prevented, corrected, eliminated, or cured. That these assumptions are contestable, that it might be the case that disability is a historically and culturally specific, contingent social phenomenon, a complex apparatus of power, rather than a natural attribute or property that certain people possess, is not considered, let alone seriously entertained. This chapter draws on the insights of Michel Foucault to advance a historicist and relativist conception of disability as an apparatus (dispositif) of power and identify mechanisms of power within philosophy that produce the underrepresentation of disabled philosophers in the profession and the marginalization of philosophy of disability in the discipline.
Shelley L. Tremain holds a Ph.D. in Philosophy and has authored many books and articles on feminist philosophy of disability, Foucault, ableism in philosophy, and disability and genetic technologies, including Foucault and Feminist Philosophy of Disability, which won the Tobin Siebers Prize for Disability Studies in the Humanities for 2016. She also edited Foucault and the Government of Disability and was the 2016 recipient of the Tanis Doe Award for Canadian Disability Study and Culture.
Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code.