- The Oxford Handbook of New Religious Movements
- Contributors
- Introduction
- Categorizing Religious Organizations: In Search of a Theoretically Meaningful Strategy
- Conversion
- Charisma and Authority in New Religious Movements
- Disaffiliation and New Religious Movements
- Seekers and Subcultures
- Quantitative Approaches to New Religions
- Psychology and New Religious Movements
- As It Was in the Beginning: Developmental Moments in the Emergence of New Religions
- The North American Anticult Movement
- The Christian Countercult Movement
- Legal Dimensions of New Religions: An Update
- Brainwashing and “Cultic Mind Control”
- From Jonestown to 9/11 and Beyond: Mapping the Contours of Violence and New Religious Movements
- Conspiracy Theories and New Religious Movements
- Satanic Ritual Abuse
- Cult Journalism
- Invention in “New New” Religions
- Children in New Religions
- Media, Technology, and New Religious Movements: A Review of the Field
- New Religions and Science
- Gender and New Religions
- Sex and New Religions
- Occulture and Everyday Enchantment
- Rituals and Ritualization in New Religions Movements
- The Mythic Dimensions of New Religious Movements: Function, Reality Construction, and Process
- Religious Experiences in New Religious Movements
- New Religious Movements and Scripture
- Material Religion
- Hagiography: A Note on the Narrative Exaltation of Sect Leaders and Heads of New Religions
- Millennialism: New Religious Movements and the Quest for a New Age
- What Does God Need with a Starship?: UFOs and Extraterrestrials in the Contemporary Religious Landscape
- Late Modern Shamanism in a Norwegian Context: Global Networks—Local Grounds
- Modern Religious Satanism: A Negotiation of Tensions
- Western Esotericism and New Religious Movements
- The New Age
- The Study of Paganism and Wicca: A Review Essay
- Native American Prophet Religions
- Index
Abstract and Keywords
Modern religious Satanism is a diverse movement of groups and individuals using Satan as a symbol for their oppositional identity. Translating Satan as “opposer” or “adversary” from the book of Job, Satanism co-opts the Satan-myth and reinterprets it as an antinomian critique of traditional mores championing radical individualism, using the language and aesthetics of magic, esotericism, and the occult. As the history of the development of the character of Satan—theologically, politically, socially, mythologically—is one of opposition and conflict, modern religious Satanism is a constant negotiation with its own marginal status and inherent tensions. Satanism’s position on the fringe is a balancing act between its contentious popular reputation, media treatments, academic portrayals, legal status, critique of social conventions, and disagreement among and between self-identified satanic persons and groups. This paper examines Satanism’s embrace of a symbol of opposition—Satan—as it negotiates the very tensions and challenges of its adopted social marginality.
Keywords: Satanism, media, Anton Szandor LaVey, Church of Satan, Michael Aquino, Temple of Set, Lucien Greaves, Satanic Temple, marginality
Jesper Aagaard Petersen, PhD, is Associate Professor at the Programme for Teacher Education, Norwegian University of Science and Technology, Trondheim, Norway. He has published widely on modern Satanism and related currents, most recently the co-edited anthologies The Devil’s Party. Satanism in Modernity (OUP 2013, with Per Faxneld) and Controversial New Religions, second edition (OUP 2014, with James R. Lewis). His current research focuses on the discursive turns in Satanism scholarship and the fluid boundaries between Satanism and esotericism.
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- The Oxford Handbook of New Religious Movements
- Contributors
- Introduction
- Categorizing Religious Organizations: In Search of a Theoretically Meaningful Strategy
- Conversion
- Charisma and Authority in New Religious Movements
- Disaffiliation and New Religious Movements
- Seekers and Subcultures
- Quantitative Approaches to New Religions
- Psychology and New Religious Movements
- As It Was in the Beginning: Developmental Moments in the Emergence of New Religions
- The North American Anticult Movement
- The Christian Countercult Movement
- Legal Dimensions of New Religions: An Update
- Brainwashing and “Cultic Mind Control”
- From Jonestown to 9/11 and Beyond: Mapping the Contours of Violence and New Religious Movements
- Conspiracy Theories and New Religious Movements
- Satanic Ritual Abuse
- Cult Journalism
- Invention in “New New” Religions
- Children in New Religions
- Media, Technology, and New Religious Movements: A Review of the Field
- New Religions and Science
- Gender and New Religions
- Sex and New Religions
- Occulture and Everyday Enchantment
- Rituals and Ritualization in New Religions Movements
- The Mythic Dimensions of New Religious Movements: Function, Reality Construction, and Process
- Religious Experiences in New Religious Movements
- New Religious Movements and Scripture
- Material Religion
- Hagiography: A Note on the Narrative Exaltation of Sect Leaders and Heads of New Religions
- Millennialism: New Religious Movements and the Quest for a New Age
- What Does God Need with a Starship?: UFOs and Extraterrestrials in the Contemporary Religious Landscape
- Late Modern Shamanism in a Norwegian Context: Global Networks—Local Grounds
- Modern Religious Satanism: A Negotiation of Tensions
- Western Esotericism and New Religious Movements
- The New Age
- The Study of Paganism and Wicca: A Review Essay
- Native American Prophet Religions
- Index
