The Anglican Communion has recently experienced a sea change in its understanding of and approach to canon law, hitherto a matter lacking worldwide attention amongst Anglicans. Whilst the worldwide Communion has no global system of canon law applicable to its member churches, each church (or Province) is autonomous, with its own system of law and government. These individual legal systems deal with such subjects as government, ministry, doctrine, liturgy and ritual, and church property. However, in recent years there have been key developments. The chapter describes, explains (particularly in the context of the juridical experiences of other international ecclesial communities which are ecumenical partners of Anglicans), and evaluates the process leading up to, and the terms of, the document the Principles of Canon Law Common to the Churches of the Anglican Communion, launched at the Lambeth Conference 2008, and the juridical aspects and issues which relate to the Anglican Communion Covenant.
For more than half a century, Rousas John Rushdoony and his followers have articulated and disseminated what they understand to be a biblical worldview, based in aspects of traditional reformed theology and both the Old and New Testaments. This worldview seeks to apply biblical law to every aspect of life and to transform every aspect of culture to establish the Kingdom of God. While some components of their vision are so extreme that Christian Reconstructionists are often dismissed as an irrelevant fringe group, other aspects of their vision have taken root in conservative American Protestantism, especially in the Christian homeschool movement, and therefor influenced American conservatism more broadly. This essay outlines that worldview and points to some of those areas of influence.
Imperialism and colonialism have been key determinants for the geography of Anglicanism. This is evident in developments within the British Isles, in North America and North American expansion, in India, and in nineteenth- and twentieth-century British expansion worldwide. In much of this, the mission agencies, in particular SPCK, SPG, CMS, and UMCA, have played an important role. Characteristic impacts included settlement, slavery and indentured labour, displacement and segregation. The civility/barbarity dichotomy made for a persisting fault-line, reinforced by racism. Anglican developments, including the Lambeth Conferences, shaped and were shaped by globalization.