Abstract and Keywords
The narrative(s) in Genesis 1–3 is a foundational text for Western discourse on gender and sexuality. To date, studies of biblical masculinities have virtually ignored the biblical first male subject; feminist scholarship has long focused on Eve; and queer readings that render Genesis 1–3 alien to modern discourses are promising but small in number. This chapter takes some tentative first steps toward a more focused reception history of Adam as a gendered subject. In light of the current (and still relatively new) state of scholarship on biblical masculinities, the chapter then proposes that reception history and cultural-historical approaches to biblical “afterlives” offer a promising path for future work. Particular attention is paid to Adam’s gender in Genesis 1–3 itself and in the writings of Paul, as well as in later theological, literary, and artistic texts.
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