- The Oxford Handbook of Hobbes
- Hobbes on Logic, or How to Deal with Aristotle’s Legacy
- Hobbes on Language: Propositions, Truth, and Absurdity
- Hobbes’s Mathematical Thought
- Natural Philosophy in Seventeenth-Century Context
- Hobbes on the Foundations of Natural Philosophy
- The Most Curious of Sciences: Hobbes’s Optics
- Hobbes on Liberty, Action, and Free Will
- Reason, Deliberation, and the Passions
- The State of Nature
- Hobbes on the Family
- Natural Law
- Political Obligation
- Authorization and Representation in Hobbes’s <i>Leviathan</i>
- Hobbes (and Austin, and Aquinas) on Law as Command of the Sovereign
- The Sovereign
- Hobbes and Absolutism
- Sovereign Jurisdiction, Territorial Rights, and Membership in Hobbes
- Hobbes and the Social Control of Unsociability
- Hobbes and Religion Without Theology
- Hobbes, Conscience, and Christianity
- Christianity and Civil Religion in Hobbes’s <i>Leviathan</i>
- Thomas Hobbes’s Ecclesiastical History
- Hobbes’s Thucydides
- Making History: The Politics of Hobbes’s Behemoth
- Hobbes on the Nature and Scope of Poetry
- Hobbes and Paradox
Abstract and Keywords
This chapter rejects the common view that Hobbes saw reason as the slave of the passions. For Hobbes, the real conflict is not between reason and the passions but between our real good (self-preservation) and some apparent goods. Reason, operating before deliberation, can inform deliberation by showing us when apparent goods undermine our real good. Reason can thus alter the images and opinions which our passions choose between. For Hobbes, reason is not the slave of the passions but the counselor of the passions.
Adrian Blau is Senior Lecturer in Politics in the Department of Political Economy, King’s College London.
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