- [UNTITLED]
- List of Contributors
- Introduction
- African American History and African American Theology
- Reading and Using Scripture in the African American Tradition
- African American Religious Experience
- The African American Christian Tradition
- Culture/Cultural Production and African American Theology
- Reason in African American Theology
- Theoretical Commitments in African American Theology
- Methodologies in African American Theology
- Doctrine of God in African American Theology
- Christology in African American Theology
- The Holy Spirit in African American Theology
- Humanity in African American Theology
- World/Creation in African American Theology
- Liberation in African American Theology
- Evil and Sin in African American Theology
- The Church in African American Theology
- Eschatology in African American Theology
- Heaven and Hell in African American Theology
- Womanist Theology as a Corrective to African American Theology
- Humanism in African American Theology
- Audiences of Accountability in African American Theology
- Embodiment in African American Theology
- Pedagogical Praxis in African American Theology
- Religious Pluralism and African American Theology
- Sexuality in African American Theology
- The Problem of History in African American Theology
- Social Theory and African American Theology
- Black Ontology and Theology
- African American Theology and the Global Economy
- African American Theology and the American Hemisphere
- The <i>African</i> in African American Theology
- Prosperity Gospel and African American Theology
- African American Theology and the Public Imaginary
- Cultural Boundaries and African American Theology
- Index
Abstract and Keywords
This essay examines the anthropology of African American theology, what qualifies it as theological, its object of study, and how the field has formed and subsequently developed. It begins by considering how African American theological anthropology has carried out the task of disrupting the “Word of Man,” and how it emerged and has elaborated a different account of the theological meaning of the human. It also looks at the emergence of African American theological anthropology, focusing on the black theology project of the late 1960s and early 1970s and the role of James H. Cone, as well as how African American theological anthropology has developed since its late-1960s and 1970s beginnings, with an emphasis on womanist theology. The essay concludes by referring to two texts that exemplify the latest work in African American theological anthropology: Anthony Pinn’s Embodiment and the New Shape of Black Theological Thought (2010) and M. Shawn Copeland’s Enfleshing Freedom: Body, Race, and Being (2010).
Keywords: anthropology, African American theology, Word of Man, black theology project, James H. Cone, womanist theology, Anthony Pinn, M. Shawn Copeland
J. Cameron Carter is Associate Professor of Systematic Theology and Black Church Studies at Duke University Divinity School.
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- [UNTITLED]
- List of Contributors
- Introduction
- African American History and African American Theology
- Reading and Using Scripture in the African American Tradition
- African American Religious Experience
- The African American Christian Tradition
- Culture/Cultural Production and African American Theology
- Reason in African American Theology
- Theoretical Commitments in African American Theology
- Methodologies in African American Theology
- Doctrine of God in African American Theology
- Christology in African American Theology
- The Holy Spirit in African American Theology
- Humanity in African American Theology
- World/Creation in African American Theology
- Liberation in African American Theology
- Evil and Sin in African American Theology
- The Church in African American Theology
- Eschatology in African American Theology
- Heaven and Hell in African American Theology
- Womanist Theology as a Corrective to African American Theology
- Humanism in African American Theology
- Audiences of Accountability in African American Theology
- Embodiment in African American Theology
- Pedagogical Praxis in African American Theology
- Religious Pluralism and African American Theology
- Sexuality in African American Theology
- The Problem of History in African American Theology
- Social Theory and African American Theology
- Black Ontology and Theology
- African American Theology and the Global Economy
- African American Theology and the American Hemisphere
- The <i>African</i> in African American Theology
- Prosperity Gospel and African American Theology
- African American Theology and the Public Imaginary
- Cultural Boundaries and African American Theology
- Index
