- For our wives
- Introduction: Why Study Jewish Ethics?
- Jewish Ethical Theories
- Ethical Theory and Practice in the Hebrew Bible
- Ethical Theories in Rabbinic Literature
- Ethical Theories in Jewish Mystical Writings
- Ethical Theories among Medieval Jewish Philosophers
- Spinoza and Jewish Ethics
- Mussar Ethics and Other Nineteenth-Century Jewish Ethical Theories
- Ethical Theories of Hermann Cohen, Franz Rosenzweig, and Martin Buber
- Ethical Theories of Mordecai Kaplan and Abraham Joshua Heschel
- Ethical Theories of Abraham Isaac Kook and Joseph B. Soloveitchik
- Ethical Implications of the Holocaust
- Ethical Theories in the Reform Movement
- Ethical Theories in the Conservative Movement
- Ethical Theories in the Orthodox Movement
- Ethical Theories in the Reconstructionist Movement
- Feminist Jewish Ethical Theories
- Postmodern Jewish Ethical Theories
- Topics in Jewish Morals
- Jewish Bioethics: The Beginning of Life
- Jewish Bioethics: The End of Life
- Jewish Bioethics: The Distribution of Health Care
- Jewish Bioethics: Current and Future Issues in Genetics
- Jewish Business Ethics
- Jewish Sexual Ethics
- Jewish Environmental Ethics: Intertwining Adam with Adamah
- Jewish Animal Ethics
- Jewish Ethics of Speech
- Jewish Political Ethics in America
- Jewish Political Ethics in Israel
- Judaism and Criminal Justice
- Jewish Ethics and War
- BIBLICAL SOURCES: RABBINIC AND SELECTED MEDIEVAL CITATIONS
- SUBJECT INDEX
Abstract and Keywords
This chapter examines Conservative Judaism and ethic. Changing what Jews do and altering the reasons why they should do things differently was not an exclusively Reform endeavour; Conservative Judaism has also instituted innovations, especially since World War II. These changes are most evident in Conservative liturgy as well as in halakhic positions vis-à-vis women, homosexuality, and mamzerut (bastardy). Conservative thinkers and scholars of Jewish law, however, have taken diverse approaches as to how and when to make such changes, and so one cannot articulate a single “Conservative theory” of Jewish ethics. The chapter presents the author's own approach in contrast to those of some of the other representatives of Conservative Judaism, whose theories and legal rulings are discussed.
Shai Cherry (Ph.D., Brandeis University; Rabbi, Ziegler School of Rabbinic Studies, American Jewish University) directs Shaar Hamayim, a Jewish Learning Center based in San Diego. Previously he taught for four years at Vanderbilt University and four years at the University of California, Los Angeles. He is the author of Torah through Time: Understanding Bible Commentary from the Rabbinic Period to Modern Times and numerous articles on Judaism, creation, and evolution. He is the featured lecturer for The Teaching Company’s Introduction to Judaism course and is currently at work on a Jewish theology of nature.
Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code.