- The Oxford Handbook of the Abrahamic Religions
- Dedication
- List of Contributors
- Introduction
- Abraham and Authenticity
- Yet Another Abraham
- Abrahamic Experiments in History
- Three Rings or Three Impostors? The Comparative Approach to the Abrahamic Religions and its Origins
- The Abrahamic Religions as a Modern Concept
- The Concept of the Abrahamic Religions, Problems and Pitfalls
- Islamo-Christian Civilization
- The Abrahamic Religions in the Mediterranean
- Justice
- Jews and Muslims in Christian Law and History
- Beyond Exclusivism in the Middle Ages: On the Three Rings, the Three Impostors, and the Discourse of Multiplicity
- Historical-Critical Readings of the Abrahamic Scriptures
- Interpreters of Scripture
- The Finality of Prophecy
- Apocalypticism, Millenarianism, and Messianism
- The Abrahamic Religions and the Classical Tradition
- Confessing Monotheism in Arabic (at-Tawḥīd): The One God of Abraham and his Apologists
- Philosophy and Theology
- Science and Creation: The Medieval Heritage
- Mysticism in the Abrahamic Religions
- Political Thought
- Religious Dualism and the Abrahamic Religions
- Prayer
- Purity and Defilement
- Dietary Law
- Life-Cycle Rites of Passage
- The Cult of Saints and Pilgrimage
- Religions of Love: Judaism, Christianity, Islam
- Religion and Politics in the Age of Fundamentalisms
- Jewish and Other Abrahamic Philosophic Arguments for Abrahamic Studies
- Christian Perspectives: Settings, Theology, Practices, and Challenges
- Islamic Perspectives
- Index
Abstract and Keywords
Was Abraham religious? The question seems out of place in a volume on ‘Abrahamic Religions’. Yet, it is precisely the juxtaposition of strictly anachronistic terms (Abraham, religion) at a time when ‘the religious’ proliferates, that should initiate a sustained interrogation. By considering the ways in which Abraham was never religious, by thinking with Kafka, with Ronell and Derrida, about ‘another Abraham’, this chapter asks about the persistence of an all-too Christian religio and reads Abraham (Sarah and Hagar too) toward another question, another juxtaposition, a different disputation.
Keywords: religion, literature, translation, art of separation, Christianity
Gil Anidjar, Professor in the Department of Religion, the Department of Middle Eastern, South Asian, and African Studies, and the Institute for Comparative Literature and Society, Columbia University
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- The Oxford Handbook of the Abrahamic Religions
- Dedication
- List of Contributors
- Introduction
- Abraham and Authenticity
- Yet Another Abraham
- Abrahamic Experiments in History
- Three Rings or Three Impostors? The Comparative Approach to the Abrahamic Religions and its Origins
- The Abrahamic Religions as a Modern Concept
- The Concept of the Abrahamic Religions, Problems and Pitfalls
- Islamo-Christian Civilization
- The Abrahamic Religions in the Mediterranean
- Justice
- Jews and Muslims in Christian Law and History
- Beyond Exclusivism in the Middle Ages: On the Three Rings, the Three Impostors, and the Discourse of Multiplicity
- Historical-Critical Readings of the Abrahamic Scriptures
- Interpreters of Scripture
- The Finality of Prophecy
- Apocalypticism, Millenarianism, and Messianism
- The Abrahamic Religions and the Classical Tradition
- Confessing Monotheism in Arabic (at-Tawḥīd): The One God of Abraham and his Apologists
- Philosophy and Theology
- Science and Creation: The Medieval Heritage
- Mysticism in the Abrahamic Religions
- Political Thought
- Religious Dualism and the Abrahamic Religions
- Prayer
- Purity and Defilement
- Dietary Law
- Life-Cycle Rites of Passage
- The Cult of Saints and Pilgrimage
- Religions of Love: Judaism, Christianity, Islam
- Religion and Politics in the Age of Fundamentalisms
- Jewish and Other Abrahamic Philosophic Arguments for Abrahamic Studies
- Christian Perspectives: Settings, Theology, Practices, and Challenges
- Islamic Perspectives
- Index