- [UNTITLED]
- Dedication
- Preface
- Acknowledgements
- List of Contributors
- The Eighteenth-Century Context
- The Founding Brothers
- Francis Asbury and American Methodism
- The People Called Methodists: Transitions in Britain and North America
- Methodism in the Nineteenth and Twentieth Centuries
- The Evangelical United Brethren Church: A History
- African-American Methodism
- Methodism in Latin America
- British Methodism and Evangelicalism
- Methodism and Pentecostalism
- ‘The World is My Parish’: Methodism and the Roots of World Christian Awakening
- Connection and Connectionalism
- Methodist Episcopacy
- Discipline
- Ministry and Itinerancy in Methodism
- Means of Grace and Forms of Piety
- Mainstream Liturgical Developments
- Liturgical Revolutions
- Music and Hymnody
- The Sacraments
- Preaching
- Experience of God
- The Quest for Holiness
- The Journey of Evangelism
- Traditions and Transitions in Mission Thought
- Methodism and the Future of Ecumenism
- The Orthodox Challenge to Methodism in Russia
- Scripture and Revelation
- Trinity
- Original Sin
- Wesleyan Grace
- Christology
- Pneumatology in the Methodist Tradition
- Christian Perfection
- Assurance
- John Wesley on Predestination and Election
- Theological Ethics
- Moral Theology
- Methodism and Feminism
- In a Divided World, Methodism Matters
- Methodism and Politics in Africa
- Methodism and Culture
- Index
Abstract and Keywords
This article focuses on the trajectory of Methodist historical studies since the middle of the twentieth century. Since the 1970s, the scholarship on the rise of Methodism in the British Isles and the United States has made considerable progress in viewing Methodism as an international movement – a movement with symbiotic connections to the Enlightenment and the rise of modernity, and one with a clear majority of women in its ranks. In taking these issues seriously, better answers have been supplied regarding the nature of the ‘lived religion’ of all kinds of Methodists, not just adult white male elites. But there is still much to be done. Not only does the social history of Methodism need to be treated as seriously as its historical theology, but new kinds of social and cultural history emphasizing the agency of children, women, and different ethnicities will need to be imagined.
Keywords: Methodism, religious scholarship, Methodist historical studies, social history, international movement
David Hempton is Alonzo L. McDonald Family Professor of Evangelical Theological Studies at Harvard Divinity School, Cambridge, Massachusetts.
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- [UNTITLED]
- Dedication
- Preface
- Acknowledgements
- List of Contributors
- The Eighteenth-Century Context
- The Founding Brothers
- Francis Asbury and American Methodism
- The People Called Methodists: Transitions in Britain and North America
- Methodism in the Nineteenth and Twentieth Centuries
- The Evangelical United Brethren Church: A History
- African-American Methodism
- Methodism in Latin America
- British Methodism and Evangelicalism
- Methodism and Pentecostalism
- ‘The World is My Parish’: Methodism and the Roots of World Christian Awakening
- Connection and Connectionalism
- Methodist Episcopacy
- Discipline
- Ministry and Itinerancy in Methodism
- Means of Grace and Forms of Piety
- Mainstream Liturgical Developments
- Liturgical Revolutions
- Music and Hymnody
- The Sacraments
- Preaching
- Experience of God
- The Quest for Holiness
- The Journey of Evangelism
- Traditions and Transitions in Mission Thought
- Methodism and the Future of Ecumenism
- The Orthodox Challenge to Methodism in Russia
- Scripture and Revelation
- Trinity
- Original Sin
- Wesleyan Grace
- Christology
- Pneumatology in the Methodist Tradition
- Christian Perfection
- Assurance
- John Wesley on Predestination and Election
- Theological Ethics
- Moral Theology
- Methodism and Feminism
- In a Divided World, Methodism Matters
- Methodism and Politics in Africa
- Methodism and Culture
- Index