Abstract and Keywords
This chapter traces the academic development of postmodern theology and gender studies, from the feminist theologies of the 1960s–1980s through the ‘linguistic turn’ to the emergence of the concept of ‘intersectionality’. Beattie argues that gender theory restores to theology the forgotten wisdom of its own tradition with regard to language and the interpretation of scripture. However, she cautions against the Manichaean seductions of postmodernism, arguing that the theology of gender must be rooted in the goodness of creation, including the human created male and female in the image of God. Analysing differences between Protestant and Catholic theologies in terms of grace and sacramentality, and with reference to Christian mysticism, she argues for a contemplative, sacramental theology of gender that is open to the divine mystery, animated by desire while remaining attentive to the distorting effects of sin on desire, and actively expressed in love of neighbour and of creation.
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