- The Oxford Handbook of Early Christian Apocrypha
- List of Figures
- List of Contributors
- Introduction: What is Early Christian Apocrypha?
- Texts about Jesus: Non-canonical Gospels and Related Literature
- Apocryphal Texts about Other Characters in the Canonical Gospels
- Narratives about the Apostles: Non-canonical Acts and Related Literature
- Non-canonical Epistles and Related Literature
- Non-canonical Apocalypses and Prophetic Works
- The Influence of Jewish Scriptures on Early Christian Apocrypha
- Who Read Early Christian Apocrypha?
- The Formation of the New Testament Canon and Early Christian Apocrypha
- ‘Useful for the Soul’: Christian Apocrypha and Christian Spirituality
- Christology and Soteriology in Apocryphal Gospels
- Christology and Soteriology in Apocryphal Acts and Apocalypses
- The <i>Gospel of Thomas</i> and the Historical Jesus
- Other Apocryphal Gospels and the Historical Jesus
- Christian Apocrypha and the Developing Role of Mary
- The Apocryphal Mary in Early Christian Art
- The Role of the Apostles
- Judaism and Anti-Judaism in Early Christian Apocrypha
- Eschatology and the Fate of the Dead in Early Christian Apocrypha
- Liturgy and Early Christian Apocrypha
- Roman Imperialism: The Political Context of Early Christian Apocrypha
- Encratism, Asceticism, and the Construction of Gender and Sexual Identity in Apocryphal Gospels
- Encratism and the Apocryphal Acts
- Early Christian Apocrypha in Popular Culture
- Early Christian Apocrypha in Contemporary Theological Discourse
- Index of Modern Authors
- Index of Subjects and Ancient Texts
Abstract and Keywords
Following an introduction that seeks to locate stories about apostles within ancient (especially popular) narratives, the chapter presents analytic and critical summaries of three groups: these are the five ‘major’ apocryphal acts, intermediate works including the Acts of Philip and the Pseudo-Clementine Homilies and Recognitions, and representatives of the ‘minor acts’, works which are devoted to Titus and Barnabas, as well as the Doctrine of Addai. The chapter therefore illustrates a trajectory by which the canonical Acts developed over the course of time to hagiography and pamphlets claiming ecclesiological privilege. A brief final section notes outstanding tasks for future research and study.
Richard Pervo is Professor of New Testament and Patristics at Seabury-Western Theological Seminary, Evanston IL, and Professor of Christian Studies at the University of Minnesota.
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