- The Oxford Handbook of Ancient Greek Religion
- Acknowledgements
- List of Figures
- Abbreviations and Conventions
- Notes on Contributors
- Introduction
- Unity vs. Diversity
- Belief vs. Practice
- Old vs. New
- Many vs. One
- Visual Evidence
- Literary Evidence—Prose
- Literary Evidence—Poetry
- Epigraphic Evidence
- Material Evidence
- Papyrology
- Epic
- Art and Imagery
- Drama
- History
- Philosophy
- Temples and Sanctuaries
- Households, Families, and Women
- Religion in Communities
- Regional Religious Groups, Amphictionies, and Other Leagues
- Religious Expertise
- New Gods
- Impiety
- ‘Sacred Law’
- Gods—Olympian or Chthonian?
- Gods—Origins
- Heroes—Living or Dead?
- Dead or Alive?
- Daimonic Power
- Deification—Gods or Men?
- Prayer and Curse
- Sacrifice
- Oracles and Divination
- Epiphany
- Healing
- From Birth to Death: Life-Change Rituals
- Ritual Cycles: Calendars and Festivals
- Imagining the Afterlife
- Magna Graecia (South Italy and Sicily)
- The Northern Black Sea: The Case of the Bosporan Kingdom
- The Ancient Near East
- Greco-Egyptian Religion
- Bactria and India
- China and Greece: Comparisons and Insights
- General Index
- Index of Passages
Abstract and Keywords
Religion and community were deeply intertwined in ancient Greece. On the one hand, Greek religion was, to a very significant extent, communal; the overwhelming majority of cultic and ritual acts took place in various communal contexts. Public and private religious communities were not static and self-enclosed entities; they were involved in a continuous process of formation, transformation, and dissolution. On the other hand, almost all forms of Greek community had a religious basis, in addition to any other features. The absence of a Church as a separate institution meant that Greek communities had direct control over their religious affairs; it also meant that religion suffused all aspects of communal life. Religion presented a potent means for creating social cohesion and the articulation of communal identities; but it also constituted an arena in which conflicting visions of relationships among humans and between humans and gods were continuously expressed and contested.
Keywords: community, public, private, cultic, ritual, control, social cohesion, identities public
University of Nottingham
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- The Oxford Handbook of Ancient Greek Religion
- Acknowledgements
- List of Figures
- Abbreviations and Conventions
- Notes on Contributors
- Introduction
- Unity vs. Diversity
- Belief vs. Practice
- Old vs. New
- Many vs. One
- Visual Evidence
- Literary Evidence—Prose
- Literary Evidence—Poetry
- Epigraphic Evidence
- Material Evidence
- Papyrology
- Epic
- Art and Imagery
- Drama
- History
- Philosophy
- Temples and Sanctuaries
- Households, Families, and Women
- Religion in Communities
- Regional Religious Groups, Amphictionies, and Other Leagues
- Religious Expertise
- New Gods
- Impiety
- ‘Sacred Law’
- Gods—Olympian or Chthonian?
- Gods—Origins
- Heroes—Living or Dead?
- Dead or Alive?
- Daimonic Power
- Deification—Gods or Men?
- Prayer and Curse
- Sacrifice
- Oracles and Divination
- Epiphany
- Healing
- From Birth to Death: Life-Change Rituals
- Ritual Cycles: Calendars and Festivals
- Imagining the Afterlife
- Magna Graecia (South Italy and Sicily)
- The Northern Black Sea: The Case of the Bosporan Kingdom
- The Ancient Near East
- Greco-Egyptian Religion
- Bactria and India
- China and Greece: Comparisons and Insights
- General Index
- Index of Passages