- [UNTITLED]
- Dedication
- List of Contributors
- Introduction
- Seventeenth-century Context and Quaker Beginnings
- Restoration Quakerism, 1660–1691
- Quietist Quakerism, 1692–<i>c</i>.1805
- Hicksite, Orthodox, and Evangelical Quakerism, 1805–1887
- Modernist and Liberal Quakers, 1887–2010
- Five Years Meeting and Friends United Meeting, 1887–2010
- Evangelical Quakers, 1887–2010
- Conservative Friends, 1845–2010
- Quakers in Theological Context
- God, Christ, and the Light
- Sin, Convincement, Purity, and Perfection
- Quakers and Scripture
- Quakers, Eschatology, and Time
- The Kingdom of God, Quakers, and the Politics of Compassion
- Quaker Women’s Lives and Spiritualities
- Leadings and Discernment
- Worship and Sacraments
- Ministry and Preaching
- Travelling Ministry
- Mission
- Quakers, Other Churches, and Other Faiths
- Plainness and Simplicity
- Quakers, Slavery, Anti-slavery, and Race
- Quakers, War, and Peacemaking
- Quakers and Penal Reform
- Quakers and Asylum Reform
- Quakers and Education
- Quakers, Business, and Philanthropy
- Quakers and the Family
- Quakers and Sexuality
- Quakers, Youth, and Young Adults
- Quakers and Print Culture
- Quakers and Visual Culture
- Quakers, Philosophy, and Truth
- Quakers and Science
- Quakers and Ethics
- Global Quakerism and the Future of Friends
- Bibliography
- Index
Abstract and Keywords
This chapter explores such topics as the Quaker doctrine of the Light, and their views on Christology, the Doctrine of God, and trinitarianism more generally. Among Christians, Quakers are relatively unusual in the extent to which their Christology depends on the relatively impersonal and universalist-tending conception of the Light. The early Quaker view of the Trinity, according to Penn, was not Nicene but Sabellian. Organized in chronological fashion, the chapter emphasizes the diversity that developed in Quaker interpretations of the Light and Christ, from the nineteenth-century forwards. The doctrine of God also varied widely between relatively classical and orthodox views to the non-theist views held by some Quakers in the early twenty-first century. Quakers in the Global South, however, maintain strong theist and Christocentric views, as do most Quakers in North America.
Keywords: God, Light of Christ, inner light, Christ, Holy Spirit, trinity, seed, measure, atonement, universalism, covenant, non-theism
Stephen W. Angell is the Leatherock Professor of Quaker Studies at the Earlham School of Religion in Richmond, Indiana. He is co-editor with Paul Buckley of The Quaker Bible Reader (Earlham School of Religion Press, 2006); co-editor with Hal Weaver and Paul Kriese of Black Fire: African-American Quakers on Spirituality and Human Rights (Quaker Press of FGC, 2011); and author of Bishop Henry McNeal Turner and African-American Religion in the South (University of Tennessee Press, 1992). He is an Associate Editor of the journals Quaker Studies and Quaker Theology, and he is on the editorial boards of Quaker Religious Thought and the Journal of Africana Religions.
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- [UNTITLED]
- Dedication
- List of Contributors
- Introduction
- Seventeenth-century Context and Quaker Beginnings
- Restoration Quakerism, 1660–1691
- Quietist Quakerism, 1692–<i>c</i>.1805
- Hicksite, Orthodox, and Evangelical Quakerism, 1805–1887
- Modernist and Liberal Quakers, 1887–2010
- Five Years Meeting and Friends United Meeting, 1887–2010
- Evangelical Quakers, 1887–2010
- Conservative Friends, 1845–2010
- Quakers in Theological Context
- God, Christ, and the Light
- Sin, Convincement, Purity, and Perfection
- Quakers and Scripture
- Quakers, Eschatology, and Time
- The Kingdom of God, Quakers, and the Politics of Compassion
- Quaker Women’s Lives and Spiritualities
- Leadings and Discernment
- Worship and Sacraments
- Ministry and Preaching
- Travelling Ministry
- Mission
- Quakers, Other Churches, and Other Faiths
- Plainness and Simplicity
- Quakers, Slavery, Anti-slavery, and Race
- Quakers, War, and Peacemaking
- Quakers and Penal Reform
- Quakers and Asylum Reform
- Quakers and Education
- Quakers, Business, and Philanthropy
- Quakers and the Family
- Quakers and Sexuality
- Quakers, Youth, and Young Adults
- Quakers and Print Culture
- Quakers and Visual Culture
- Quakers, Philosophy, and Truth
- Quakers and Science
- Quakers and Ethics
- Global Quakerism and the Future of Friends
- Bibliography
- Index