- The Oxford Handbook of the History of Communism
- List of Contributors
- Introduction: Towards a Global History of Communism
- Karl Marx and Friedrich Engels on Communism
- Lenin and Bolshevism
- Stalin and Stalinism
- Mao and Maoism
- 1919
- 1936
- 1956
- 1968
- 1989
- The Comintern
- Communism in Eastern Europe
- Communism in China, 1900–2010
- Communism in South East Asia
- Communism in Latin America
- Communism in the Islamic World
- Communism in Africa
- Political and Economic Relations between Communist States
- Averting Armageddon: The Communist Peace Movement, 1948–1956
- The Cult of Personality and Symbolic Politics
- Communist Revolution and Political Terror
- Popular Opinion Under Communist Regimes
- Communism and Economic Modernization
- Collectivization and Famine
- The Politics of Plenty: Consumerism in Communist Societies
- The Life of a Communist Militant
- Rural Life
- Workers under Communism: Romance and Reality
- Communism and Women
- Privilege and Inequality in Communist Society
- Nation-Making and National Conflict under Communism
- Cultural Revolution
- Communism and the Artistic Intelligentsia
- Popular Culture
- Religion under Communism
- Sport Under Communism
- Index
Abstract and Keywords
Around 1968 communism expanded as a global movement, especially in the developing world, while hitting a crisis of legitimation in Europe. In the Western world the late 1960s saw young people aspiring to revolutionary change that involved both individual liberation and social justice. Generational identity underpinned a revolt against authority, leading to acute political crises in France, Italy, and elsewhere. While presenting opportunities to communist parties, this revolt threatened, from Moscow’s perspective, a dangerous proliferation of ‘heterodox’ Marxist thought. In Eastern Europe rebellious populations in Czechoslovakia, Poland, and Yugoslavia demanded greater rights of expression, causing the Soviet Union to intervene militarily in Czechoslovakia. By contrast, Maoism was able to capture the revolutionary, anti-imperialist spirit of the times. Claiming to offer an anti-bureaucratic alternative to the Soviet model, and resituating heroic agency at the heart of communist politics, Maoism appealed to Third World revolutionary leaders and radicals in the West.
Keywords: 1968, individual liberation, France, Italy, Czechoslovakia, Poland, Yugoslavia, Maoism, anti-imperialism
Maud Anne Bracke is lecturer in history at the University of Glasgow. She works on twentieth-century social, political, and cultural history of Europe; women’s movements; 1968, specifically in Italy, France, and Czechoslovakia; and West European communism during the Cold War.
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- The Oxford Handbook of the History of Communism
- List of Contributors
- Introduction: Towards a Global History of Communism
- Karl Marx and Friedrich Engels on Communism
- Lenin and Bolshevism
- Stalin and Stalinism
- Mao and Maoism
- 1919
- 1936
- 1956
- 1968
- 1989
- The Comintern
- Communism in Eastern Europe
- Communism in China, 1900–2010
- Communism in South East Asia
- Communism in Latin America
- Communism in the Islamic World
- Communism in Africa
- Political and Economic Relations between Communist States
- Averting Armageddon: The Communist Peace Movement, 1948–1956
- The Cult of Personality and Symbolic Politics
- Communist Revolution and Political Terror
- Popular Opinion Under Communist Regimes
- Communism and Economic Modernization
- Collectivization and Famine
- The Politics of Plenty: Consumerism in Communist Societies
- The Life of a Communist Militant
- Rural Life
- Workers under Communism: Romance and Reality
- Communism and Women
- Privilege and Inequality in Communist Society
- Nation-Making and National Conflict under Communism
- Cultural Revolution
- Communism and the Artistic Intelligentsia
- Popular Culture
- Religion under Communism
- Sport Under Communism
- Index