- The Oxford Handbook of the History of Communism
- List of Contributors
- Introduction: Towards a Global History of Communism
- Karl Marx and Friedrich Engels on Communism
- Lenin and Bolshevism
- Stalin and Stalinism
- Mao and Maoism
- 1919
- 1936
- 1956
- 1968
- 1989
- The Comintern
- Communism in Eastern Europe
- Communism in China, 1900–2010
- Communism in South East Asia
- Communism in Latin America
- Communism in the Islamic World
- Communism in Africa
- Political and Economic Relations between Communist States
- Averting Armageddon: The Communist Peace Movement, 1948–1956
- The Cult of Personality and Symbolic Politics
- Communist Revolution and Political Terror
- Popular Opinion Under Communist Regimes
- Communism and Economic Modernization
- Collectivization and Famine
- The Politics of Plenty: Consumerism in Communist Societies
- The Life of a Communist Militant
- Rural Life
- Workers under Communism: Romance and Reality
- Communism and Women
- Privilege and Inequality in Communist Society
- Nation-Making and National Conflict under Communism
- Cultural Revolution
- Communism and the Artistic Intelligentsia
- Popular Culture
- Religion under Communism
- Sport Under Communism
- Index
Abstract and Keywords
This article explores the impact of de-Stalinization on the Soviet Union, Eastern Europe, and China. Writers, artists, and intellectuals welcomed the curtailment of repression—the so- called ‘thaw’—but their calls for openness and tolerance unnerved the Soviet party authorities. In 1956 Nikita Khrushchev denounced Stalin but he did not question the fundamentals of socialism. Still, his criticism of Stalin led to turmoil in the socialist camp, most notably unrest in Poland and the anti-Soviet insurrection in Hungary. While Khrushchev agreed to a reduction of Soviet influence in Poland, he ordered military intervention in Hungary. This intervention undermined the legitimacy of communism, as it made clear that communism in Eastern Europe was a Soviet imposition. Meanwhile, de-Stalinization untied Mao Zedong’s hands. He felt free to pursue China’s socialist transformation the way he thought best. Mao took advantage of Khrushchev’s predicament to assert China’s claim to leadership in the communist world.
Keywords: de-Stalinization, thaw, Khrushchev, Mao Zedong, Poland, Hungary, China, 1956
Sergey Radchenko is Lecturer at the University of Nottingham, Ningbo China. He is the author of Two Suns in the Heavens: The Sino-Soviet Struggle for Supremacy, 1962–67 (Stanford: Stanford University Press, 2009), and the forthcoming Unwanted Visionaries: The Soviet Failure in Asia, 1982–91 (Oxford: Oxford University Press, 2013).
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- The Oxford Handbook of the History of Communism
- List of Contributors
- Introduction: Towards a Global History of Communism
- Karl Marx and Friedrich Engels on Communism
- Lenin and Bolshevism
- Stalin and Stalinism
- Mao and Maoism
- 1919
- 1936
- 1956
- 1968
- 1989
- The Comintern
- Communism in Eastern Europe
- Communism in China, 1900–2010
- Communism in South East Asia
- Communism in Latin America
- Communism in the Islamic World
- Communism in Africa
- Political and Economic Relations between Communist States
- Averting Armageddon: The Communist Peace Movement, 1948–1956
- The Cult of Personality and Symbolic Politics
- Communist Revolution and Political Terror
- Popular Opinion Under Communist Regimes
- Communism and Economic Modernization
- Collectivization and Famine
- The Politics of Plenty: Consumerism in Communist Societies
- The Life of a Communist Militant
- Rural Life
- Workers under Communism: Romance and Reality
- Communism and Women
- Privilege and Inequality in Communist Society
- Nation-Making and National Conflict under Communism
- Cultural Revolution
- Communism and the Artistic Intelligentsia
- Popular Culture
- Religion under Communism
- Sport Under Communism
- Index