- The Oxford Handbook of Political Ideologies
- Preface
- List of Contributors
- Ideology and Conceptual History
- Marxism and Ideology: From Marx to Althusser
- Karl Mannheim and Political Ideology
- Total and Totalitarian Ideologies
- Social Science and Ideology: The Case of Behaviouralism in American Political Science
- The End of Ideology Thesis
- The Morphological Analysis of Ideology
- Contemporary Critical Theory
- Poststructuralist Conceptions of Ideology
- Ideology and Discourse
- Ideology and Political Rhetoric
- Political Ideologies in the Age of Globalization
- Political Ideologies and their Social Psychological Functions
- Ideology and the Intellectuals
- Postcolonialism
- Conservatism
- Christian Democracy
- Liberalism
- Social Democracy
- Communism
- Anarchism
- Economic Libertarianism
- Green Ideology
- Ideology and Utopia
- Nationalism
- Fascism
- Populism
- Republicanism
- Ideologies of Empire
- Feminism
- Latin American Political Ideologies
- Modern African Ideologies
- Islamic Political Ideologies
- Chinese Political Ideologies
- South Asian and Southeast Asian Ideologies
- Name Index
- Subject Index
Abstract and Keywords
Modern political ideologies can be divided into two categories, individualist and holistic. ‘Unity’, ‘community’, ‘totality’, ‘organism’ are typical concepts of holistic ideologies. This article deals with the holistic ideologies born after the French Revolution, and within this category distinguishes total from totalitarian ideologies. A total ideology is a global conception of life and of history, which postulates the social essence of man and subordinates the individual to the collective. A totalitarian ideology may be defined as a holistic ideology of a revolutionary party that considers itself to be the unique and exclusive vanguard of its own reference group—the proletariat, the nation, the racial entity—and as such demands for itself a monopoly of power in order to establish a new order. Total and totalitarian ideologies, presenting themselves as global conceptions of life that defined the significance and ends of individual and collective existence, have been interpreted as secular religions contributing to the sacralization of politics.
Keywords: modernity, secularization, revolution, holism, organism, new order, secular religion, totalitarianism, individual, collective
Professor Emilio Gentile, Departimento di Studi Politici, Università degli Studi di Roma "La Sapienza", Roma, Italy
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- The Oxford Handbook of Political Ideologies
- Preface
- List of Contributors
- Ideology and Conceptual History
- Marxism and Ideology: From Marx to Althusser
- Karl Mannheim and Political Ideology
- Total and Totalitarian Ideologies
- Social Science and Ideology: The Case of Behaviouralism in American Political Science
- The End of Ideology Thesis
- The Morphological Analysis of Ideology
- Contemporary Critical Theory
- Poststructuralist Conceptions of Ideology
- Ideology and Discourse
- Ideology and Political Rhetoric
- Political Ideologies in the Age of Globalization
- Political Ideologies and their Social Psychological Functions
- Ideology and the Intellectuals
- Postcolonialism
- Conservatism
- Christian Democracy
- Liberalism
- Social Democracy
- Communism
- Anarchism
- Economic Libertarianism
- Green Ideology
- Ideology and Utopia
- Nationalism
- Fascism
- Populism
- Republicanism
- Ideologies of Empire
- Feminism
- Latin American Political Ideologies
- Modern African Ideologies
- Islamic Political Ideologies
- Chinese Political Ideologies
- South Asian and Southeast Asian Ideologies
- Name Index
- Subject Index