- The Oxford Handbook of the Oxford Movement
- Acknowledgements
- List of Abbreviations
- List of Contributors
- Introduction
- The Legacy of the ‘Caroline Divines’, Restoration, and the Emergence of the High Church Tradition
- ‘The Communion of the Primitive Church’? High Churchmen in England <i>c.</i>1710–1760
- The Evangelical Background
- High Church Presence and Persistence in the Reign of George III (1760–1811)
- Tractarianism and the Lake Poets
- Pre-Tractarian Oxford: Oriel and the Noetics
- Keble, Froude, Newman, and Pusey
- ‘A Cloud of Witnesses’: Tractarians and Tractarian Ventures
- Conflicts in Oxford: Subscription and Admission of Dissenters, Hampden Controversy, University Reform
- The <i>Tracts for the Times</i>
- Tractarian Visions of History
- Protestant Reactions: Oxford, 1838–1846
- The Oxford Movement’s Theory of Religious Knowledge
- Tradition and Development
- The Ecclesiology of the Oxford Movement
- Scripture and Biblical Interpretation
- Justification and Sanctification in the Oxford Movement
- Mysticism and Sacramentalism in the Oxford Movement
- Tractarian Theology in Verse and Sermon
- The British Critic: Newman and Mozley, Oakeley and Ward
- Tract 90: Newman’s Last Stand or a Bold New Venture?
- Newman’s ‘Anglican Deathbed’: Littlemore and Conversions to Rome
- Social and Political Commentary
- The Parishes
- The Architectural Impact of the Oxford Movement
- Music and Hymnody
- The Revival of the Religious Life: The Sisterhoods
- Devotional and Liturgical Renewal: Ritualism and Protestant Reaction
- The Influence of the Oxford Movement on Poetry and Fiction
- Christina Rossetti and the Pre-Raphaelites
- Ireland, Wales, and Scotland
- The Oxford Movement in Europe
- Eucharistic Ecclesiology: The Oxford Movement and the American Episcopal Church
- The Oxford Movement and Missions
- The Oxford Movement and Ecumenism
- The Congress Movement: The High-Water Mark of Anglo-Catholicism
- The Prayer Book Controversy
- The Twentieth-Century Literary Tradition
- Did the Oxford Movement Die in 1851?
- Reconsidering the Movement after the 1845 Crisis
- Liberalism Protestant and Catholic
- Histories and Anti-Histories
- Afterword: The Oxford Movement Today— ‘The Things that Remain’
- Index
Abstract and Keywords
The leaders of the Oxford Movement were supported by a cast of friends and disciples who made important contributions to the ideas and initiatives associated with the Movement. Most of them, until recently, have been given little attention by historians. However, recent studies of these personalities and their active involvement in Tractarian ventures have offered a more complete and complex perspective of the range of the Movement’s programmes and activities. Among those activities, of particular relevance was the work of the London Tractarians in the field of education, where they played a vital role in the extraordinary development of the National Society for the Education of the Poor in the late 1830s and 1840s.
Keywords: British Critic, Charles Marriot, Isaac Williams, Lyra Apostolica, National Society for the Education of the Poor, Library of Anglo-Catholic Theology, Library of the Fathers, London Tractarians, Samuel Francis Wood
James Pereiro is a Research Fellow at the University of Navarra. He has been a member of Oxford University History Faculty and published extensively on nineteenth-century ecclesiastical history. His latest book is Theories of Development in The Oxford Movement (2015).
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- The Oxford Handbook of the Oxford Movement
- Acknowledgements
- List of Abbreviations
- List of Contributors
- Introduction
- The Legacy of the ‘Caroline Divines’, Restoration, and the Emergence of the High Church Tradition
- ‘The Communion of the Primitive Church’? High Churchmen in England <i>c.</i>1710–1760
- The Evangelical Background
- High Church Presence and Persistence in the Reign of George III (1760–1811)
- Tractarianism and the Lake Poets
- Pre-Tractarian Oxford: Oriel and the Noetics
- Keble, Froude, Newman, and Pusey
- ‘A Cloud of Witnesses’: Tractarians and Tractarian Ventures
- Conflicts in Oxford: Subscription and Admission of Dissenters, Hampden Controversy, University Reform
- The <i>Tracts for the Times</i>
- Tractarian Visions of History
- Protestant Reactions: Oxford, 1838–1846
- The Oxford Movement’s Theory of Religious Knowledge
- Tradition and Development
- The Ecclesiology of the Oxford Movement
- Scripture and Biblical Interpretation
- Justification and Sanctification in the Oxford Movement
- Mysticism and Sacramentalism in the Oxford Movement
- Tractarian Theology in Verse and Sermon
- The British Critic: Newman and Mozley, Oakeley and Ward
- Tract 90: Newman’s Last Stand or a Bold New Venture?
- Newman’s ‘Anglican Deathbed’: Littlemore and Conversions to Rome
- Social and Political Commentary
- The Parishes
- The Architectural Impact of the Oxford Movement
- Music and Hymnody
- The Revival of the Religious Life: The Sisterhoods
- Devotional and Liturgical Renewal: Ritualism and Protestant Reaction
- The Influence of the Oxford Movement on Poetry and Fiction
- Christina Rossetti and the Pre-Raphaelites
- Ireland, Wales, and Scotland
- The Oxford Movement in Europe
- Eucharistic Ecclesiology: The Oxford Movement and the American Episcopal Church
- The Oxford Movement and Missions
- The Oxford Movement and Ecumenism
- The Congress Movement: The High-Water Mark of Anglo-Catholicism
- The Prayer Book Controversy
- The Twentieth-Century Literary Tradition
- Did the Oxford Movement Die in 1851?
- Reconsidering the Movement after the 1845 Crisis
- Liberalism Protestant and Catholic
- Histories and Anti-Histories
- Afterword: The Oxford Movement Today— ‘The Things that Remain’
- Index
