- What is theory for?
- Who is theory for?: The social relevance of a critical approach to archaeology
- Theory in the Field
- Archaeological Theories and Archaeological Sciences
- Words and Things: Technology and Belief
- Theory in the Public Eye: Archaeology and the Moving Image in Britain
- Colonial and Post-colonial Archaeologies
- Evolutionary Archaeologies
- Marxist Archaeologies
- Emerging from Theoretical Anarchy in Anthropological Archaeology
- Structuralism and its Archaeological Legacy
- Postmodern Archaeologies
- Becoming Human
- Time
- Landscape and Environment
- Material Culture
- Signs and Symbols
- Bodies and persons
- On Practice
- Social Organization and Change
- Identity
- Economy and exchange
- Archaeology, Theory, and War-Related Violence: Theoretical Perspectives on the Archaeology of Warfare and Warriorhood
- Empires and Imperialism
- Belief and Ritual
- Positivist and Post-Positivist Philosophy of Science
- Darwinism and its Influences
- Continental Philosophies
- Post-colonial theory
- Evolution, agency, and objects: Rediscovering classical pragmatism
- Feminist archaeologies and gender studies
Abstract and Keywords
<p>Phenomenology and hermeneutics were hugely influential methodologically in 20th-century European philosophy. They were also taken up in the human sciences more generally, but only relatively recently (from the 1980s on) incorporated into archaeological theory. Phenomenology emphasizes the human subjective and intersubjective encounter with landscape, nature, artefacts, and the whole ‘life-world’. Beginning from the careful description of life in the everyday, contemporary world, attentive to the shape of time, space, history, and culture in that world, phenomenology can also disclose aspects about the material worlds of past cultures, describing the embodied encounters of people with landscapes, monuments, and artefacts from the past.</p>
Keywords: phenomenology, processualism, hermeneutics, description, interpretation, life-world
Dermot Moran is professor of philosophy at Boston College and president of the International Federation of Philosophical Studies/Fédération Internationale des Sociétés de Philosophie (FISP). His publications include: The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages (1989), Introduction to Phenomenology (2000), Edmund Husserl: Founder of Phenomenology (2005), and Husserl’s Crisis of the European Sciences: An Introduction (2012). He is founding editor of The International Journal of Philosophical Studies (1993) and co-editor of the book series Contributions to Phenomenology (Springer).
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- What is theory for?
- Who is theory for?: The social relevance of a critical approach to archaeology
- Theory in the Field
- Archaeological Theories and Archaeological Sciences
- Words and Things: Technology and Belief
- Theory in the Public Eye: Archaeology and the Moving Image in Britain
- Colonial and Post-colonial Archaeologies
- Evolutionary Archaeologies
- Marxist Archaeologies
- Emerging from Theoretical Anarchy in Anthropological Archaeology
- Structuralism and its Archaeological Legacy
- Postmodern Archaeologies
- Becoming Human
- Time
- Landscape and Environment
- Material Culture
- Signs and Symbols
- Bodies and persons
- On Practice
- Social Organization and Change
- Identity
- Economy and exchange
- Archaeology, Theory, and War-Related Violence: Theoretical Perspectives on the Archaeology of Warfare and Warriorhood
- Empires and Imperialism
- Belief and Ritual
- Positivist and Post-Positivist Philosophy of Science
- Darwinism and its Influences
- Continental Philosophies
- Post-colonial theory
- Evolution, agency, and objects: Rediscovering classical pragmatism
- Feminist archaeologies and gender studies