- List of contributors
- Introduction: A Diversity of Selves
- History as Prologue: Western Theories of the Self
- What is it Like to be a Newborn?
- Self in the Brain
- The Embodied Self
- Bodily Awareness and Self‐Consciousness
- The Sense of Body Ownership
- Phenomenological Dimensions of Bodily Self‐Consciousness
- Witnessing from Here: Self-Awareness from a Bodily versus Embodied Perspective
- The Minimal Subject
- The No‐Self Alternative
- Buddhist Non‐Self: The No‐Owner's Manual
- Unity of Consciousness and the Problem of Self
- Personal Identity
- On What we are
- On Knowing one's Self
- The Narrative Self
- The Unimportance of Identity
- Self‐Control in Action
- Moral Responsibility and the Self
- The Structure of Self‐Consciousness in Schizophrenia
- Multiple Selves
- Autism and the Self
- The Self: Growth, Integrity, and Coming Apart
- Our Glassy Essence: The Fallible Self in Pragmatist Thought
- The Social Construction of Self
- The Dialogical Self: A Process of Positioning in Space and Time
- Glass Selves: Emotions, Subjectivity, and the Research Process
- The Postmodern Self: An Essay on Anachronism and Powerlessness
- Self, Subjectivity, and the Instituted Social Imaginary
Abstract and Keywords
This article examines the relation between the self and the concept of gender positions. It considers the possibility that young women with few resources for fashioning a strong sense of self use anorexia as a mode of negotiating societal strictures. It suggests that the institutional imprinting of a certain image and a certain kind of third-person observation imposed on the girls/patients/anorexics is just such an exercise of subjectification.
Elspeth Probyn, Gender & Cultural Studies and The Hawke Research Institute, The University of South Australia.
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