- List of contributors
- Introduction: A Diversity of Selves
- History as Prologue: Western Theories of the Self
- What is it Like to be a Newborn?
- Self in the Brain
- The Embodied Self
- Bodily Awareness and Self‐Consciousness
- The Sense of Body Ownership
- Phenomenological Dimensions of Bodily Self‐Consciousness
- Witnessing from Here: Self-Awareness from a Bodily versus Embodied Perspective
- The Minimal Subject
- The No‐Self Alternative
- Buddhist Non‐Self: The No‐Owner's Manual
- Unity of Consciousness and the Problem of Self
- Personal Identity
- On What we are
- On Knowing one's Self
- The Narrative Self
- The Unimportance of Identity
- Self‐Control in Action
- Moral Responsibility and the Self
- The Structure of Self‐Consciousness in Schizophrenia
- Multiple Selves
- Autism and the Self
- The Self: Growth, Integrity, and Coming Apart
- Our Glassy Essence: The Fallible Self in Pragmatist Thought
- The Social Construction of Self
- The Dialogical Self: A Process of Positioning in Space and Time
- Glass Selves: Emotions, Subjectivity, and the Research Process
- The Postmodern Self: An Essay on Anachronism and Powerlessness
- Self, Subjectivity, and the Instituted Social Imaginary
Abstract and Keywords
This article examines the co-constitutive relation between self and other. It suggests that the self is not born but emerges in its relations with others. It explains that the self is generated from social relations, and grows with some continuity, and it can also fragment and come apart in ways that can be either pathological or creative. The coming apart of the self can come in the forms of self-deception and denial which are often part of our everyday life, or in the forms of repression and dissociation which may lead further toward pathology.
Marcia Cavell, New York City.
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