- List of contributors
- Introduction: A Diversity of Selves
- History as Prologue: Western Theories of the Self
- What is it Like to be a Newborn?
- Self in the Brain
- The Embodied Self
- Bodily Awareness and Self‐Consciousness
- The Sense of Body Ownership
- Phenomenological Dimensions of Bodily Self‐Consciousness
- Witnessing from Here: Self-Awareness from a Bodily versus Embodied Perspective
- The Minimal Subject
- The No‐Self Alternative
- Buddhist Non‐Self: The No‐Owner's Manual
- Unity of Consciousness and the Problem of Self
- Personal Identity
- On What we are
- On Knowing one's Self
- The Narrative Self
- The Unimportance of Identity
- Self‐Control in Action
- Moral Responsibility and the Self
- The Structure of Self‐Consciousness in Schizophrenia
- Multiple Selves
- Autism and the Self
- The Self: Growth, Integrity, and Coming Apart
- Our Glassy Essence: The Fallible Self in Pragmatist Thought
- The Social Construction of Self
- The Dialogical Self: A Process of Positioning in Space and Time
- Glass Selves: Emotions, Subjectivity, and the Research Process
- The Postmodern Self: An Essay on Anachronism and Powerlessness
- Self, Subjectivity, and the Instituted Social Imaginary
Abstract and Keywords
This article argues in defence of the minimal self and discusses the phenomenological objection to the Buddhist no-self view. It considers the distinction made by Miri Albahari between two forms of the sense of body ownership: personal ownership and perspectival ownership. It suggests that there is an important contrast between this Buddhist conception and the phenomenological conception of nonegological consciousness as found by Edmund Husserl and Jean-Paul Sartre.
Dan Zahavi, Danish National Research Foundation, Center for Subjectivity Research, and Department of Media, Cognition and Communication, University of Copenhagen.
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