- [UNTITLED]
- Preface
- List of Contributors
- Homeric Ethics
- Plato's Ethics
- Aristotle's Ethics
- Epicurus: Freedom, Death, and Hedonism
- Cynicism and Stoicism
- Ancient Scepticism
- Platonic Ethics in Later Antiquity
- Thomism
- The Franciscans
- Later Christian Ethics
- Nature, Law, and Natural Law
- Seventeenth-Century Moral Philosophy: Self-Help, Self-Knowledge, and the Devil's Mountain
- Rousseau and Ethics
- Utilitarianism: Bentham and Rashdall
- Rationalism
- Rational Intuitionism
- Moral Sense and Sentimentalism
- Butler's Ethics
- Hume's Place in the History of Ethics
- Adam Smith
- Kant's Moral Philosophy
- Kantian Ethics
- Post-Kantianism
- Hegel and Marx
- J. S. Mill
- Sidgwick
- British Idealist Ethics
- Ethics in the Analytic Tradition
- Free Will
- Emotion and the Emotions
- Happiness, Suffering, and Death
- Autonomy
- Egoism, Partiality, and Impartiality
- Conscience, Guilt, and Shame
- Moral Psychology and Virtue
- Justice, Equality, and Rights
- Styles of Moral Relativism: a Critical Family Tree
- Moral Metaphysics
- Constructing Practical Ethics
- Index
Abstract and Keywords
This chapter provides interpretations of Homeric poems. Homer reflects a view of the nature of human beings and their place in the world, and their reasons for living and acting in that world, but exactly what that view is has been debated for centuries. In the early to mid-twentieth century, Bruno Snell and other classical scholars proposed a developmental view known as ‘progressivism’, according to which the Homeric understanding of the human mind, and consequently morality, is in certain important ways ‘primitive’. There was disagreement about exactly when development took place after Homer, but it was generally agreed that the modern position on such issues was superior. The debate about progressivism led to the adoption of various positions, some more antagonistic to progressivism than others, on the nature of virtue in the poems, the role of shame in Homeric morality, and justice. The chapter discusses each of these positions and debates. It then focuses on shame and guilt, and concludes with a section on virtue, including a sub-section on pity – a highly salient emotion and virtue in Homer that appears not to have received the attention in the literature it might have.
Keywords: Homer, Homeric poems, progressivism, human mind, morality, shame, guilt, pity, virtue
Roger Crisp is Uehiro Fellow and Tutor in Philosophy, St Anne's College, Oxford, and Professor of Moral Philosophy at the University of Oxford. He is author of Mill on Utilitarianism (Routledge, 1997) and Reasons and the Good (Clarendon Press, 2006), and has translated Aristotle's Nicomachean Ethics for Cambridge University Press.
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- [UNTITLED]
- Preface
- List of Contributors
- Homeric Ethics
- Plato's Ethics
- Aristotle's Ethics
- Epicurus: Freedom, Death, and Hedonism
- Cynicism and Stoicism
- Ancient Scepticism
- Platonic Ethics in Later Antiquity
- Thomism
- The Franciscans
- Later Christian Ethics
- Nature, Law, and Natural Law
- Seventeenth-Century Moral Philosophy: Self-Help, Self-Knowledge, and the Devil's Mountain
- Rousseau and Ethics
- Utilitarianism: Bentham and Rashdall
- Rationalism
- Rational Intuitionism
- Moral Sense and Sentimentalism
- Butler's Ethics
- Hume's Place in the History of Ethics
- Adam Smith
- Kant's Moral Philosophy
- Kantian Ethics
- Post-Kantianism
- Hegel and Marx
- J. S. Mill
- Sidgwick
- British Idealist Ethics
- Ethics in the Analytic Tradition
- Free Will
- Emotion and the Emotions
- Happiness, Suffering, and Death
- Autonomy
- Egoism, Partiality, and Impartiality
- Conscience, Guilt, and Shame
- Moral Psychology and Virtue
- Justice, Equality, and Rights
- Styles of Moral Relativism: a Critical Family Tree
- Moral Metaphysics
- Constructing Practical Ethics
- Index