- [UNTITLED]
- List of Illustrations
- List of Tables
- List of Contributors
- Introduction: Questioning Archaeology's Place in the World
- Towards An International Comparative History Of Archaeological Heritage Management
- America's Cherished Reserves: The Enduring Significance Of The 1916 National Park Organic Act
- Archaeologists and Metal-Detector Users in England and Wales: Past, Present, and Future
- Making Sense of the History of Archaeological Representation
- Public Archaeology in Latin America
- Archaeology and Politics in the Third World, with Special Reference to India
- Writing Histories of Archaeology
- Constrained by Commonsense: The Authorized Heritage Discourse in Contemporary Debates
- ‘A Frame to Hang Clouds on’: Cognitive Ownership, Landscape, and Heritage Management
- Living with Landscapes of Heritage
- Participatory Action Research and Archaeology
- Uncovering the Antiquities Market
- The Value of a Looted Object: Stakeholder Perceptions in the Antiquities Trade
- From Heritage to Stewardship: defining the sustainable care of archaeological places
- People and Landscape
- Crm Archaeology: The View from California
- Agriculture, Environmental Conservation, and Archaeological Curation in Historic Landscapes
- Archive Archaeology
- Archaeology as a Profession
- Public Benefits of Public Archaeology
- Enhancing Public Archaeology Through Community Service Learning
- Publicizing Archaeology in Britain in the Late Twentieth Century: A Personal View
- Archaeological Communities and Languages
- ‘Changing of the Guards’: The Ethics of Public Interpretation at Cultural Heritage Sites
- Emptying the Magician's Hat: Participatory Gis-Based Research in Fiji
- Class, Labour, and the Public
- Public Education in Archaeology in North America: The Long View
- Teaching through Rather than about: Education in the Context of Public Archaeology
- A Vision for Archaeological Literacy
- Public Archaeology and the us Culture Wars
- Descendant Community Partnering, the Politics of time, and the Logistics of Reality: Tales From North American, African Diaspora, Archaeology
- The Anthropology of Archaeology: The Benefits of Public Intervention at African-American Archaeological Sites
- Public Archaeology and Indigenous Archaeology: intersections and divergences from a native american perspective
- Inclusive, Accessible, Archaeology
- Index
Abstract and Keywords
United States archaeologists often appear to function as part of society's progressive faction. Their interests and efforts stem from a nexus of social and economic elements regularly cursed in conservative circles. This article describes the implications of the wars in terms of public archaeology, especially public archaeological practice that intersects with public education in the United States. It explains the reasons that these culture wars are important in terms of formal education in the United States and discusses why archaeology is relevant to social studies as it is practised in the formal education sphere. The study also examines the negative attitudes that US archaeologists have about outreach to formal education in general, and describes some recent shifts within professional archaeology societies which indicate that some of these attitudes may be changing. Finally, it argues that archaeology's lack of engagement with education's needs has served to work against those promoting a more inclusive democracy.
Keywords: public archaeology, formal education, professional archaeology, US archaeologists, culture wars
Patrice L. Jeppson is Adjunct Assistant Professor, Cheyney University of Pennsylvania and West Chester University of Pennsylvania.
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- [UNTITLED]
- List of Illustrations
- List of Tables
- List of Contributors
- Introduction: Questioning Archaeology's Place in the World
- Towards An International Comparative History Of Archaeological Heritage Management
- America's Cherished Reserves: The Enduring Significance Of The 1916 National Park Organic Act
- Archaeologists and Metal-Detector Users in England and Wales: Past, Present, and Future
- Making Sense of the History of Archaeological Representation
- Public Archaeology in Latin America
- Archaeology and Politics in the Third World, with Special Reference to India
- Writing Histories of Archaeology
- Constrained by Commonsense: The Authorized Heritage Discourse in Contemporary Debates
- ‘A Frame to Hang Clouds on’: Cognitive Ownership, Landscape, and Heritage Management
- Living with Landscapes of Heritage
- Participatory Action Research and Archaeology
- Uncovering the Antiquities Market
- The Value of a Looted Object: Stakeholder Perceptions in the Antiquities Trade
- From Heritage to Stewardship: defining the sustainable care of archaeological places
- People and Landscape
- Crm Archaeology: The View from California
- Agriculture, Environmental Conservation, and Archaeological Curation in Historic Landscapes
- Archive Archaeology
- Archaeology as a Profession
- Public Benefits of Public Archaeology
- Enhancing Public Archaeology Through Community Service Learning
- Publicizing Archaeology in Britain in the Late Twentieth Century: A Personal View
- Archaeological Communities and Languages
- ‘Changing of the Guards’: The Ethics of Public Interpretation at Cultural Heritage Sites
- Emptying the Magician's Hat: Participatory Gis-Based Research in Fiji
- Class, Labour, and the Public
- Public Education in Archaeology in North America: The Long View
- Teaching through Rather than about: Education in the Context of Public Archaeology
- A Vision for Archaeological Literacy
- Public Archaeology and the us Culture Wars
- Descendant Community Partnering, the Politics of time, and the Logistics of Reality: Tales From North American, African Diaspora, Archaeology
- The Anthropology of Archaeology: The Benefits of Public Intervention at African-American Archaeological Sites
- Public Archaeology and Indigenous Archaeology: intersections and divergences from a native american perspective
- Inclusive, Accessible, Archaeology
- Index