- [UNTITLED]
- List of Contributors
- List of Abbreviations
- Preface
- Archaeology
- Ancient Near Eastern Studies: Mesopotamia
- Ancient Near Eastern Studies: Egypt
- Qumran Studies
- Study of the Graeco-Roman World
- Diaspora and Rabbinic Judaism
- Language and Translation of the Old Testament
- Language, Translation, Versions, and Text of the Apocrypha
- Language and Translation of the New Testament
- Ancient Versions and Textual Transmission of the Old Testament
- Textual Transmission and Versions of the New Testament
- The Growth of the Old Testament
- The Growth of the Apocrypha
- The Growth of the New Testament
- Authors, Books, and Readers in the Ancient World
- Archaeology
- Textual Criticism
- Form, Source, and Redaction Criticism
- Rhetorical and New Literary Criticism
- Feminist Criticism and Related Aspects
- Social, Political, and Ideological Criticism
- Old Testament Theology
- New Testament Theology
- Biblical Theology
- The Bible in Ethics
- Jewish Interpretation of the Bible
- Canon
- Fundamentalism(s)
- Historical Criticism and the Authority of the Bible
- Index of Subjects and Names
- Index of References
Abstract and Keywords
This article discusses how the study of the history, literature, and religious beliefs and practices of ancient Jews in the Land of Israel and the Diaspora provides the proper background and context for the study of the later books of the Hebrew Bible, the Apocrypha and Pseudepigrapha, and the New Testament writings. From the time of the Babylonian exile, and especially from Hellenistic times onwards, a vibrant Jewish Diaspora existed alongside the Jewish community in the Land of Israel. During the time of the Second Temple (520 BCE to 70 CE) and throughout rabbinic times, Israel remained the centre of world Jewry. The books of the Hebrew Bible and the Apocrypha and Pseudepigrapha were written by Jews who lived in the Diaspora or the Land of Israel; the books of the New Testament were written by Jewish and Gentile Christians in various Diaspora locations that also had Jewish communities. Thus, the direct experience of Jewish life or the indirect knowledge of and interaction with Jews would have had an impact on the literature that the biblical authors created.
Keywords: Jews, Israel, Hebrew Bible, biblical scholarship, Jewish life, Apocrypha, Pseudepigrapha
Catherine Hezser is Professor of Jewish Studies at SOAS, University of London. From 2000-2005 she was the Al and Felice Lippert Professor of Jewish and Near Eastern Religions and Cultures at Trinity College Dublin. Her research focuses on the social history and daily life of Jews in the Hellenistic and Roman period. Her book publications include: Jewish Travel in Antiquity (2011), The Oxford Handbook of Jewish Daily Life in Roman Palestine (2010, ed.), Jewish Slavery in Antiquity (2005), Jewish Literacy in Roman Palestine (2001), and The Social Structure of the Rabbinic Movement in Roman Palestine (1997).
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- [UNTITLED]
- List of Contributors
- List of Abbreviations
- Preface
- Archaeology
- Ancient Near Eastern Studies: Mesopotamia
- Ancient Near Eastern Studies: Egypt
- Qumran Studies
- Study of the Graeco-Roman World
- Diaspora and Rabbinic Judaism
- Language and Translation of the Old Testament
- Language, Translation, Versions, and Text of the Apocrypha
- Language and Translation of the New Testament
- Ancient Versions and Textual Transmission of the Old Testament
- Textual Transmission and Versions of the New Testament
- The Growth of the Old Testament
- The Growth of the Apocrypha
- The Growth of the New Testament
- Authors, Books, and Readers in the Ancient World
- Archaeology
- Textual Criticism
- Form, Source, and Redaction Criticism
- Rhetorical and New Literary Criticism
- Feminist Criticism and Related Aspects
- Social, Political, and Ideological Criticism
- Old Testament Theology
- New Testament Theology
- Biblical Theology
- The Bible in Ethics
- Jewish Interpretation of the Bible
- Canon
- Fundamentalism(s)
- Historical Criticism and the Authority of the Bible
- Index of Subjects and Names
- Index of References